The term 'Abas' functions as an anthroponym in Greek myth rather than denoting a single origin. Individual bearers include: (1) Abas, king of Argos (a royal figure in the Argive genealogical cycle); (2) Abas, son of Poseidon and Arethusa, a Thracian-born founder who gave his name to the Abantians/Abantes and migrated to rule in Euboea; (3) Abas, son of Metaneira (in one version), a boy who mocked the wandering Demeter and was changed into a lizard (this metamorphosis narrative is alternatively told of a boy named Ascalabus with mother Misme in other traditions); (4) Abas, son of Melampus, an Argive seer in the prophetic lineage of Melampus; (5) various martial and attendant figures called Abas who serve as defenders of Thebes, companions of heroes such as Perseus, Diomedes, and Aeneas, a centaur present at the wedding of Pirithous and Hippodamia, and a servant/watchman of King Lycomedes on Scyros. These disparate genealogies and episodes derive from a range of classical authors and scholiasts summarized in the available sources.
No single physical description unites all bearers of the name. Descriptions follow the individual's narrative role: the metamorphosed boy is explicitly transformed into a lizard in the Demeter episode; one Abas is a centaur (implying the conventional half-man, half-horse form); royal, seer, attendant, and warrior Abases are described only by their social roles and actions in the surviving summaries rather than by distinctive corporeal traits.
Bearer-specific, generally mortal capacities consistent with their narrative roles. Abas son of Poseidon functions as a dynastic founder and king who leads migrations and rules (founding the Abantians/Abantes in Euboea). Abas son of Melampus is placed in the prophetic tradition (a seer), though no discrete prophetic acts are preserved in the provided summaries. Several Abases act as warriors and defenders who engage in battle and may be slain by named opponents; others serve as attendants or watchkeepers (e.g., the servant of Lycomedes who reports approaching ships). The metamorphosed youth exhibits the outcome of divine transformation rather than an innate supernatural ability.
Weaknesses
- otherNot applicable (name-bearers are mortal figures; no collective weaknesses are attested)
Wards
- otherNot applicable (no warding practices associated with the name are recorded)
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Acontes
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Actaea
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Adrastus
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Aegaeus
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Community Record
- [1]Abas (mythology) — Wikipedia. Wikipedia, 'Abas (mythology)' (summary of classical sources including Apollodorus, Ovid, Homer, Pausanias, Hyginus, Statius, Antoninus Liberalis).wiki
- [2]LP0047 Labors End (archive). Archive item referenced in research notes (contextual collection).other
- [3]For The Record #249 - Bush-Whacked (archive). Archive item referenced in research notes (included in supplied material list).other
- [4]Lecture Series #9 - What Does the 'W' in George W. Bush Stand For? (archive). Archive item referenced in research notes (included in supplied material list).other
- [5]Abas (disambiguation). Wikipedia, 'Abas' (disambiguation) — lists multiple uses of the name including mythological persons.wiki
- [6]Abas (son of Lynceus). Wikipedia, 'Abas (son of Lynceus)' — identifies Abas as the twelfth king of Argos, great-grandfather of Perseus, founder of Abae and Argos Pelasgikon, and notes Hera's favour and a blessed shield (excerpt truncated in source).wiki
- [7]Abas (mythology). Wikipedia, 'Abas (mythology)' — gives the Ancient Greek name Ἄβας (gen.: Ἄβαντος), glosses the name as 'guileless' or 'good-hearted', and notes the name belongs to multiple figures including two companions of Aeneas.wiki
- [8]Abas (Wikidata). Wikidata entry for 'Abas' (aggregated identifiers for name uses and persons).wiki