Kaitangata is described as a son of Māui or Rehua in Māori mythology, highlighting the cultural emphasis on genealogical relationships between humans and gods.
Apakura
Female figure in Māori mythology, wife of Tūhuruhuru and/or Tūwhakararo, associated with multiple generations of whānau. (Note: 1. Power tier: Given her association with multiple generations of whānau and the miraculous birth story involving Whakatau, it's likely she should be classified as a Greater entity. 2. Abilities: Add )
Arahura (Māori canoe)
Divine Māori canoe made of pounamu, associated with the Ngāi Tahu tribe and spiritual significance. (Note: * Power tier: Not specified, assume Lower or Lesser as it's associated with the tribe and not described as a deity-level being * Abilities: Remove the mention of spiritual significance and connection )
Atutahi (Māori tradition)
In Māori mythology, Atutahi is a celestial entity and the second brightest star in the night-time sky, considered solitary or self-centered. It serves as a navigational aid for Māori sailors, appearing as a bright star on the evening or southern horizon. (Note: - Power tier: Primordial (due to its status as a celestial entity in Māori mythology) - Abilities: Add ability of guidance, specifically for navigation, based on source material - Weaknesses: List is )
Auahitūroa
Auahitūroa is a Māori deity described in the cited sources as the personification of comets and as the origin of fire; he is named as a son of Tama-nui-te-rā (the sun), consort of the fire goddess Mahuika, and father of the five Ngā Mānawa.
Haumia-tiketike
A god in Māori mythology associated with wild and uncultivated vegetative food. (Note: 1. Origin story: "He represents the wild and uncultivated aspects of Māori cuisine" is not supported by source material. 2. Abilities: The article implies Haumia-tiketike's role is more passive, but t)
Hine-nui-te-pō
Hine-nui-te-pō is a Māori atua (supernatural being) of night and death who, having once been Hine-tītama, descended to Rarohenga and functions as guardian who receives and shepherds human wairua (souls) into the first level of the underworld, preparing them for the next stage of their journey.
Hoturapa
A Māori chief from Hawaiki who is tricked by Kupe, leading to consequences. (Note: - Power tier should be Lesser or Minor Spirit, as there's no indication that Hoturapa has deity-level abilities. - Sensory cues are missing and should be added based on the source material (e.g., perh)
Ikatere
In Māori and Polynesian mythology, Ikatere is a Primordial fish god and the father of all sea creatures. (Note: - Power tier: Primordial is accurate based on the source. - Abilities: The source does not mention specific abilities or behaviors; this should be clarified or removed. - Sensory cues: No information )
Irawaru
Figure in Māori mythology transformed into a dog by his brother-in-law Māui. (Note: 1. Power tier: Based on the source material, Irawaru's transformation is a result of Māui's supernatural powers, but there is no indication that he was a powerful regional figure (Greater) before bein)
Kiwa
Male divine guardian of the ocean in Māori traditions. (Note: * Power tier should be Ancient, as the sources do not indicate a "primordial" level of power, but rather a deity-level guardian. * Abilities: Add specific abilities mentioned in the source material, s)
Kui (Māori mythology)
Chthonic demigoddess in Māori mythology associated with the underworld and natural world. (Note: * Origin story: none provided in source material * Appearance: no physical description mentioned * Abilities: fertility/protection not explicitly stated; connection to underworld implies association w)
Kuramārōtini
In Māori mythology, Kuramārōtini is the daughter of Toto and plays a role in the journey to New Zealand, accompanying Kupe. She is associated with deception manipulation. (Note: 1. In the "Abilities" section, the phrase "as suggested by her association with Kupe's trickery" is speculative and not directly supported by the source material. 2. The power_tier should be adjusted )
Community Record
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