The Wind Horse is deeply rooted in the shamanistic tradition of East Asia and Central Asia, reflecting a worldview that emphasizes the interconnectedness of humans and animals with the spiritual realm.
Its appearance is not explicitly described in the source material, but its association with flight implies a winged or aerodynamic appearance.
The Wind Horse represents liberation and freedom, holding a central position within the spiritual realm. Its inclusion as a pivotal element in the center of the four animals symbolizing cardinal directions suggests balance and harmony.
Acala
Acala (Sanskrit: अचल, 'The Immovable') is a wrathful protective deity (dharmapala) in Vajrayāna and East Asian esoteric Buddhism, classed among the Wisdom Kings (Vidyārāja). He functions as a ritual focus for visualization and mantra practice intended to remove obstacles and bind or destroy hostile forces.
Amitābha
Amitābha is a central celestial Buddha of Mahayana Buddhism who presides over the western Pure Land called Sukhāvatī. Devotional practices invoking his 'measureless' light and life (nianfo/nembutsu) are presented in Pure Land traditions as a path by which beings may be reborn in his buddhafield and quickly attain Buddhahood.
Bhrikuti
Bhrikuti is a historic-legendary 7th-century Nepali princess of the Licchavi line who became queen-consort to the Tibetan king Songtsen Gampo and, in Tibetan religious imagination, is represented iconographically and devotionally as an emanation or incarnation of Green Tara. Sources credit her with bringing sacred Buddhist images, skilled Newar craftsmen, and patronage that aided the establishment of Buddhism in Tibet; she is not presented in the sources as a harmful folk spirit.
Bodhisattva
A bodhisattva is a being or practitioner in Buddhist thought who has generated bodhicitta — the wish and compassionate intention to attain awakening (bodhi) for the benefit of all sentient beings. In Early/Theravāda contexts the term often denotes the Buddha in his pre‑awakening lives, while Mahāyāna expands it into an ideal and category of spiritually advanced, active helpers and devotees.
Bönpo Lu (local mountain spirits)
A research label for local mountain-associated spirits situated in Himalayan/Tibetan ritual worlds; the term as presented is not documented in detail in the supplied sources. The available materials place such landscape spirits within a broader Bön and Tibetan Buddhist milieu where mountains and local non-human agents are engaged through offerings and ritual specialists.
Dharmapāla
In Buddhist traditions, a dharmapāla is a protective deity or guardian whose role is to defend the Dharma (the Buddha's teaching) and to avert obstacles to spiritual practice. Appearing across Mahāyāna and Vajrayāna contexts (notably Tibetan, Chinese, and Japanese), dharmapālas range from local worldly guardians to wrathful enlightened emanations invoked in tantric ritual.
Dīpankara Buddha
A Buddha of the past in Buddhist sacred history who, according to traditional narratives, recognized and predicted the future Buddhahood of the bodhisattva Sumedha (a previous life of Gautama/Śākyamuni). He is venerated in ritual contexts, represented in Asian Buddhist art, and commemorated in contemporary temple and festival practices.
Lha
Lha is a Tibetan term used in Buddhist and related Himalayan contexts to denote local or regional deities and divine presences that have been incorporated into the ritual and popular religion of Tibet and neighbouring areas. The category overlaps with indigenous spirits and classical Buddhist beings (devas, yakshas) and functions within ritual life as objects of veneration, territorial sacralization, and protective or beneficent cult practice.
Preta (Hungry Ghost)
A post-mortem supernatural being associated with extreme, unremitting hunger and thirst. In Hindu usage the Sanskrit term can mean a deceased person, while Buddhist traditions develop the category into a distinct realm of hungry spirits whose condition illustrates karmic consequences for demeritorious action.
Rainbow Body (Tibetan tradition)
In the Tibetan Buddhist tradition, the Rainbow Body is a level of realization where the physical body transmutes into light, indicating profound spiritual attainment. (Note: 1. Remove Primordial power tier as it's not supported by the source material, which doesn't indicate a cosmic or deity-level power. 2. Add more specific information about the Rainbow Body phenomenon a)
Sagaan Ubgen (White Old Man)
Sagaan Ubgen (Tsagaan Ubgen / Tsagan Evgen) is an elder male guardian figure in Mongolian and Buryat shamanic and syncretic Buddhist contexts associated with longevity, fertility, wealth, and prosperity. He appears as a kindly white-bearded old man in ritual performance (tsam/cham), where he enacts renewal and blessing, and has been adapted into Tibetan cham repertoires.
Samantabhadri
Samantabhadri is a female Buddha and dakini in the Vajrayana (Tibetan) Buddhist tradition, described as the primordial Mother Buddha and the dharmakaya dakini aspect of the Trikaya. She functions doctrinally as the feminine, non-dual ground of awakening and is identified as the consort and counterpart of Samantabhadra.
Community Record
- [1]Wikipediawiki