La Ceiba de la Corazón (poetic/folkloric ceiba)

The primary evidence for 'La Ceiba de la Corazón' in the supplied materials is a poem that uses the ceiba as a cosmological and ritual locus. The poem connects ceiba and bejucos (vines) with the untangling of words, conjures a young maiden associated with sacrificial or ceremonial imagery, and repeatedly links female figures to water ('te doy tu cuerpo de agua dulce', 'en el fondo del agua'). Mythic names appear in the text — Ixmucane Simona, Ixkik Yamanic, Icoqui, and Cabracán — situating the ceiba within a wider indigenous and syncretic imaginative world. Ritual objects (obsidian earspools, feathered headdresses, lapis lazuli, jade heart) and references to sacrificial maidens suggest traditional ceremonial associations rather than documentary history. The supplied sources do not provide a documentary origin date, ownership history, precise siting, coordinates, or contemporary eyewitness reports of paranormal events. The material should therefore be read as literary/folkloric: evocative mythic motifs tied to ceiba symbolism and elemental spirits (water and earth) rather than as verifiable accounts of hauntings or recent phenomena. No archaeological, municipal, or ethnographic records were supplied to corroborate a named, physical 'La Ceiba de la Corazón' in a specific town.