According to the account preserved in Antoninus Liberalis (as summarized on Wikipedia), Agron was the son of Eumelus and brother to Byssa and Meropis. The family dwelt at Meropis in Kos and, although they worshipped Gaia, they refused to participate in religious festivals and scorned Athena, Artemis, and Hermes. The three gods visited the family at night—Hermes disguised as a shepherd and Athena and Artemis as country maidens—and, after the family ridiculed or refused honor to them, the gods transformed the members of the family: Meropis into an owl (by Athena), Byssa into a bird called 'byssa' sacred to Leucothea, Agron into a plover (by Hermes), and Eumelus into a night raven. The narrative is presented as an etiological metamorphosis explaining the origin or character of these birds.
As a human the source provides no physical description beyond his familial identity (son of Eumelus, brother of Byssa and Meropis). After divine punishment, the source states simply that Hermes changed Agron into a plover; no further details of plumage, size, or other avian features are supplied in the account.
The source attributes no supernatural powers to Agron either before or after transformation. As a human he is characterized by behavior: impiety and scorn toward Athena, Artemis, and Hermes and refusal to attend their festivals. As a bird he is an etiological figure (a plover) without described magical abilities in the source.
Weaknesses
- conditionfailure to observe and honor the gods (narrative vulnerability)
Wards
- conditionproper participation in religious festivals and honors to Athena, Artemis, and Hermes
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acanthis
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Acaste
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Achaeus
Achaeus (Ancient Greek: Ἀχαιός, Akhaiós) is an eponymous personal name borne by three mythological human figures in Greek tradition; best attested is Achaeus, son of Xuthus and Creusa, brother of Ion and grandson of Hellen, who is named as father of Archander and Architeles in Pausanias. The name is glossed as meaning "griever," from ἄχος (achos, "grief, pain, woe").
Aegle
Aegle (Ancient Greek: Αἴγλη, 'brightness' or 'dazzling light') is a name applied to several distinct female figures in Greek myth: a daughter of Asclepius associated with health, a Naiad mother of the Charites by Helios and Neaera, one of the Heliades transformed into a poplar after Phaeton's death, a named Hesperid, an alternate name for Coronis in some traditions, a daughter of Panopeus beloved by Theseus, and a nurse of Dionysus. The recurrence of the name links these figures by the themes of brightness, beauty, and filial or nymph-like status rather than by a single unified identity.
Aello
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Agaptolemus
Agaptolemus (Ancient Greek: Ἀγαπτόλεμος) is a mythic Greek prince, one of the fifty sons of King Aegyptus, best known as the husband of the Danaid Pirene who, like most of the Danaids, slew her husband on their wedding night at the command of her father Danaus.
Agave
Agave (Ancient Greek: Agaue/Agaúē) is a personal name borne by at least two distinct figures in Greek myth: a Nereid (one of the fifty sea-nymph daughters of Nereus) and a Theban princess, daughter of Cadmus, who appears in myths connected with Dionysus. The name is glossed in Greek sources as 'illustrious', 'noble', or 'high-born'.
Agrius
Agrius (Ancient Greek: Ἄγριος, 'wild') is an onomastic figure in Greek myth whose name is applied to multiple distinct personae—including a Giant, a centaur, a bear‑born twin, a princely son, a suitor of Penelope, and one of Actaeon's dogs—rather than a single unified supernatural being. Each attestation places an Agrius in different narrative registers (Gigantomachy, Heracles' labors, heroic genealogies, the Odyssean cycle, and the Actaeon hunt).
Aitolos
Aitolos is a name that appears in Greek-language traditions referring to two distinct figures: Aetolus, a mythic genealogical ancestor in classical Greek myth (son of Endymion, descendant of Deucalion), and Kosmas Aitolos (St. Cosmas of Aetolia), a historical/hagiographic Orthodox teacher whose collected writings emphasize pastoral and ascetical themes. The sources do not present Aitolos as a single folkloric supernatural being.
Alcestis
Alcestis (Ancient Greek: Ἄλκηστις, Álkēstis) is a mortal princess of Greek myth famed for voluntarily dying in place of her husband Admetus and being temporarily returned from the underworld through Heracles’ intervention. Her story highlights conjugal devotion, substitutive death, and the need for purification after contact with chthonic powers.
Alcippe
Alcippe (Ancient Greek: Alkippe / ᾿Αλκιππή) is a personal name applied to multiple distinct female figures in Greek mythic genealogies—including a daughter of Ares, an Amazon, and one of the Alcyonides—rather than a single uniform supernatural being.
Community Record
- [1]Agron (mythology) — Wikipedia (summary of Antoninus Liberalis). Wikipedia contributors. "Agron (mythology)." Wikipedia, The Free Encyclopedia. https://en.wikipedia.org/wiki/Agron_(mythology)wiki
