Local variants attribute janjanbi to human dead in specific circumstances. In the Byakugō-ji/Daian-ji accounts the lights are said to be the spirits of a man and a woman who committed double suicide and, having been buried separately, became balls of fire that meet above the Fūfu River. In Yanagimotochō/Tainoshōchō a janjanbi is identified as the onryō of the slain commander Tōtada Tōichi; his dying soldiers' cries of 'zannen' were heard as 'jan jan' and are offered as an explanation for the sound the light makes.
In the Nara legends janjanbi are described as balls of fire or hitodama. Specific reports include two balls of fire appearing in the graveyards of Byakugō-ji and Daian-ji which meet and entwine above the Fūfu River; two hitodama that visit annually on June 7th on the bridge above the Saho River (Yamatokōriyama); and a single ball of fire rising from castle remains and flying westward near Fujichō (Tenri), sometimes called Zannenbi.
Stories report that the lights actively move and can approach viewers: the Byakugō-ji account states that when a person sees the fire it 'would come closer to that person' and could follow people even over the surface of a pond. The Yanagimotochō/Tainoshōchō onryō variant is said to cause those who see it to become sick with fever for three days and nights. A narrative anecdote recounts a soldier attacked by a janjanbi who later 'died completely burning' after striking at roadside imagery; these effects are attested in specific tales rather than presented as universal powers.
Weaknesses
- conditionhiding under a bridge
Wards
- ritualconsolation dance (June 7th, Yamatokōriyama)
- mantra'hoi hoi' vocal formula (Yanagimotochō/Tainoshōchō)
- conditionhide under a bridge (Fujichō, Tenri)
Abumi-guchi
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Abura-sumashi
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Akaname
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Akateko
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Akubōzu
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Akuma
Akuma (悪魔/あくま) in Japanese sources is an evil spirit, devil, or demon associated with misfortune and mental disturbance. The term appears in Buddhist texts and Heian-period literature and was later used to translate the Christian figure of Satan, as well as the Buddhist Mara.
Akurojin-no-hi
Akurojin-no-hi (悪路神の火, "fire of the god of the bad road") is a flamelike ghost from the folklore of Mie Prefecture, Japan. It is reported to appear on rainy nights; those who encounter it and do not run away are said to become gravely ill. The phenomenon is sparsely documented and is usually compared to will-o'-the-wisp type ghost-lights.
Amabie
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Amanojaku
Amanojaku (天邪鬼 / あまのじゃく) is a Japanese yōkai-type being portrayed as a contrarian, heart-reading trickster. Treated in different contexts as a small ogre (ko-oni), a wicked demon (jaki) in Buddhist iconography, and a folkloric spirit that provokes human vice, it appears across regional tales with variable roles from malicious kidnapper to household oddity.
Amefurikozō
Amefurikozō (雨降小僧 or 雨降り小僧) is an Edo-period yōkai figure depicted in classical illustrated and popular print culture as a youthful attendant associated with rain. Classical sources (notably Sekien Toriyama's Konjaku Gazu Zoku Hyakki) present it as a kozō-type servant linked by captional wordplay to a rain deity; later popular literature elaborates its rain-producing role and playful mischief on rainy nights.
Ameonna
Ameonna (雨女, "rain woman") is a figure in Japanese folklore treated as a yōkai associated with rain. Sources depict her both as a rain-calling supernatural being (sometimes helpful in drought) and as a folk label for an unlucky person whom rain seems to follow; a key pictorial source is Toriyama Sekien's Konjaku Hyakki Shūi.
Amorōnagu
Amorōnagu (Amorōnagu / 天降女子) is a tennyo or celestial maiden figure in the folklore of Amami Ōshima (Kagoshima Prefecture, Japan). Attested sources describe her as a heavenly woman who bathes in pools and waterfalls in ravines on the island.
Community Record
- [1]Janjanbi. Wikipedia contributors, 'Janjanbi,' Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/wiki/Janjanbiwiki
- [2]Janjanbi (Wikidata). Wikidata entry Q16211551, http://www.wikidata.org/entity/Q16211551other
