In the Tale of Taliesin Ceridwen keeps a cauldron in which she brews a potion to confer wisdom (awen) upon her son Morfran/Afagddu; the mixture must be boiled for a year and a day. Her servant Gwion Bach stirs the brew and accidentally receives the first three drops, gaining wisdom. Ceridwen pursues him; during the chase both change shapes in sequence. Ceridwen finally swallows Gwion while in the form of a hen, becomes pregnant and gives birth to the reborn Gwion, who is later cast away by Ceridwen and rescued (traditionally by Elffin ap Gwyddno) and grows up as the poet Taliesin.
Medieval texts supply little sustained physical description of Ceridwen herself. Family contexts are given: she is wife of Tegid Foel and mother of the very ugly Morfran/Afagddu and the beautiful Creirwy. Scholarly etymological proposals (for example Sir Ifor Williams's suggestion of an original Cyrridfen from cwrr, 'bent, angled') have been offered as hypotheses about the name's sense, but such etymologies are not direct textual descriptions in the Tale of Taliesin.
Ceridwen brews a potent cauldron-potion that yields poetic wisdom (awen) when boiled for a year and a day; the first three drops confer wisdom while the remaining brew is deadly. She delegates tending: Morda tends the fire and Gwion Bach stirs. After Gwion gains the gift she pursues him and employs transformational/shapeshifting magic in a chase sequence (Gwion becomes a hare while Ceridwen becomes a greyhound; Gwion becomes a fish while Ceridwen becomes an otter; Gwion becomes a bird while Ceridwen becomes a hawk; Gwion becomes a grain while Ceridwen becomes a hen and swallows him). The swallowing results in pregnancy and the birth of the reborn Gwion (Taliesin). Medieval poets also invoke her cauldron as the source of awen, indicating cultural authority over poetic inspiration.
Weaknesses
- otherNo textual weaknesses specified in supplied sources
Wards
- otherNo protective wards or prophylactic rituals against Ceridwen are attested in the supplied sources
Cercetes
Cercetes (Ancient Greek: Κερκέτης) is a named Egyptian prince in Greek mythic genealogy, recorded as one of the fifty sons of King Aegyptus who married (and was slain by) one of the Danaïdes. He is attested in mythographic catalogues such as the Bibliotheca and preserved in modern summaries like Wikipedia.
Cercopes
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Cercyon
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Cercyon of Eleusis
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Cerdo
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Ceres
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Cernunnos
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Ceroessa (Keróessa)
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Ceryneian Hind
A singular, extraordinary deer of Greek myth sacred to Artemis and famed as the quarry of Heracles' third labour; described as unusually large, extremely swift, and ritually dedicated to a goddess rather than merely a wild animal.
Cestrinus
Cestrinus (Ancient Greek Κεστρῖνος) is a mythic mortal figure from Greek tradition, presented as a son of Helenus (and in some accounts Andromache) who, according to the sources, seized and settled territory north of the River Thyamis and gave his name to the district Cestrine in Epirus. He functions as an eponymous founder in post‑Trojan War genealogical narratives; an alternative, less‑attested tradition identifies him with a king of the Cimmerian Bosporus called Genger.
Ceteus
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Ceto
Ceto (Ancient Greek: Κητώ, Kētṓ) is a primordial sea goddess in Greek mythic cosmology, daughter of Pontus and Gaia, primarily notable as the maternal progenitor of various named monstrous beings (e.g., the Graeae and Gorgons) by Phorcys. Her name is etymologically linked to the common Greek term for sea-monster (kētos), and she functions chiefly as a genealogical and cosmological figure rather than an active, individualized actor in surviving narratives.
Community Record
- [1]Ceridwen - Wikipedia. Wikipedia entry 'Ceridwen', summary of medieval legend and Tale of Taliesinwiki
- [2]Ceridwen - Biblical Cyclopedia. Biblical Cyclopedia entry describing later interpretive identification with goddess of nature, death and renewalother
