In Mesopotamian creation and disputation literature Lahar is presented as one of the divine persons fashioned in the early divine workshop/creation chamber so that gods and humans would have necessary goods; in the disputation poem Lahar and the grain-person Ashnan are created to provide for the gods and humankind. In a distinct local theogony preserved in the Theogony of Dunnu (single damaged Neo-Babylonian/Achaemenid copy of an older composition) Lahar appears as a son of Šumugan and the personified sea (dA.AB.BA), who kills his father, marries the sea, and fathers a son (the son's name is damaged). Dating of the Dunnu composition is uncertain (scholarly estimates range broadly; some propose c. 2000–614 BCE, others 1500–1350 BCE). The name is written syllabically as dLa-ḫa-ar / dLa-ḫar and logographically as dU8 ('ewe'), derived from Akkadian laḫru, 'ewe.'
Surviving sources provide no standardized iconographic description. Identification rests on the syllabic spellings dLa-ḫa-ar / dLa-ḫar and the logogram dU8 ('ewe'), which evokes the animal resource (ewe/sheep) rather than a preserved anthropomorphic or zoomorphic depiction. Any specific visual attributes or cult statues are not documented in the cited materials.
Lahar's functional role is as the divine embodiment of flocks of domestic animals—especially sheep—and by extension is occasionally associated with products such as wool and clothing. In the disputation poem Lahar litigates with Ashnan (grain) over which provides greater benefit to humans; under the influence of alcohol Lahar quarrels and is judged by Enlil (at Enki's suggestion) to have lost. In the Dunnu tradition Lahar performs dynastic actions (patricide, marriage to the sea, procreation) as part of a local theogony. Sources do not attribute hostile magic, possession, or standardizable ritual agency to Lahar beyond these literary and genealogical roles.
Lady of the Green Kirtle
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Laertes
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Laestrygonians
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Laguda
Laguda is an ancient Mesopotamian local deity associated with maritime/coastal waters of the Persian Gulf and a named cult-place (Nēmed-Laguda). He appears in god lists, ritual/incantation corpora, literary compositions, and inophoric personal names from the Kassite and first-millennium periods, where he functions as a named maritime figure within Mesopotamian theological geography.
Laguz
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Lahamu
Lahamu is a minor primordial figure in Mesopotamian cosmological genealogies, attested in variants of the Enuma Elish and in some god-lists as a feminine counterpart to Lahmu and an ancestor in the lineage that leads to the major sky-god Anu. She appears in literary creation contexts rather than as a focus of cultic practice.
Laieikawai
In Hawaiian mythology, Laieikawai and her twin sister Laʻielohelohe are princesses born in Lāʻie, Oʻahu. (Note: 1. The name 'Laieikawai' should be broken down into 'Lāʻi.e.' (which means "a place" or "land") and '-ka-wai', which roughly translates to 'water' or 'ocean'. 2. Power tier should be changed to Ancien)
Lailah
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Laka
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Lakanica
A traditional Polish folkloric field or meadow spirit described as a shy, elusive creature that can appear in human female form. It is presented in sources as part of the broader family of Western Slavic nature spirits related to ovily/rusalki but lacks detailed folkloric accounts in the supplied material.
Lake monster
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Lakshmana
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Community Record
- [1]Lahar (god) - Wikipedia. Wikipedia entry 'Lahar (god)'wiki
- [2]Debate between Sheep and Grain (text). GatewaysToBabylon transcription of 'Debate between Sheep and Grain'literary
- [3]Cattle and Grain (overview). BibliotecaPleyades overview of cattle/grain motif (secondary mention)other

