Born circa the late 6th century (commonly given c. 549–c. 624 in modern summaries), ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib—commonly known by the kunya Abū Lahab—was a member of the Banu Hāshim clan of the Quraysh in Mecca and a paternal uncle of Muḥammad. In the early Meccan period he is attested in the provided sources as an opponent of Muḥammad’s prophetic message and as a leader among Quraysh who refused to support the Prophet. His opposition is the historical circumstance commemorated in Sūrat al-Masad (Qurʾān 111), which condemns him (and his wife) and predicts his doom; exegetical works addressing asbāb al-nuzūl are cited among the sources as discussing the contextual circumstance of that verse.
The supplied sources do not record any contemporary physical description or portrait of Abū Lahab. He is described in the literature and summaries as a Meccan leader and kin of Muḥammad, but no verifiable details about height, complexion, dress, or other physical traits are provided in the cited materials. Later literary or polemical portrayals are discussed in modern commentary but are not documented with specific physical attributes in the provided sources.
The sources attribute to Abū Lahab social and political agency rather than supernatural powers: he acted as a Quraysh leader who opposed Muḥammad, and he is reported to have revoked clan protection that had sheltered the Prophet (a dynamic noted in biographical summaries). The Qurʾānic passage (Sūrat al-Masad) pronounces that wealth and status will not avail him and depicts him as destined for burning; this is a scriptural prediction of punishment recorded in exegesis, not an ascription of supernatural ability to Abū Lahab himself.
Weaknesses
- otherNo supernatural weaknesses attested in sources; condemned in scripture
Wards
- otherNo apotropaic wards or protections against Abū Lahab are recorded in the provided sources
Abura-sumashi
A yōkai spirit from the Amakusa region of Kumamoto Prefecture, Japan, said to inhabit mountain passes. Traditionally explained as the ghost of a person who stole oil, it appears to surprise travelers and is represented in modern media with a straw-coat body and a potato- or stone-like head.
Abyzou
Abyzou is a female malignant supernatural figure in Near Eastern and medieval European magico-medical and demonological traditions, blamed especially for miscarriages, stillbirths, and infant mortality. She appears in literary sources (notably the Testament of Solomon) and on Byzantine and medieval amulets where her flight or subjugation is commanded by names, images, and saints/archangels.
Abzar İyesi
A Turkic iyesi (possessive/guardian spirit) of the courtyard, outbuildings, and farmstead grounds; ambivalent in nature, it protects its domain but may harm livestock and cause mischief, often appearing in animal forms.
Abzû
Abzû (Sumerian abzû; Akkadian Apsû) is the primordial freshwater abyss in Sumerian–Akkadian cosmology: the deep fresh waters that underlie and surround the earth, source of springs, rivers and ritual holy waters, and a creative principle whose mingling with the salt sea (Tiamat) figures in Mesopotamian cosmogony.
Abāmūn of Tarnūt
A fourth‑century Coptic Christian presented in later hagiography as a martyr from the city of Tarnūt (Therenuti). Known primarily from a single late medieval Synaxarion notice, he is commemorated liturgically for his voluntary confession and violent martyrdom.
Abī-simtī
Abī-simtī (also rendered Abi-simti, Abisimti) is a named woman attested in third-millennium BCE Mesopotamian documentary and literary texts. She appears in administrative account records as a provider of animals and donor to temple cults and in Sumerian love-song literature as the named beloved/consort addressed by a royal speaker.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acala
Acala (Sanskrit: अचल, 'The Immovable') is a wrathful protective deity (dharmapala) in Vajrayāna and East Asian esoteric Buddhism, classed among the Wisdom Kings (Vidyārāja). He functions as a ritual focus for visualization and mantra practice intended to remove obstacles and bind or destroy hostile forces.
Acalanātha (Acala / Achala)
Acalanātha (also Acala or Achala) is a wrathful deity and dharmapāla — a protector of the Dharma — prominent in Vajrayana and East Asian Mahayana Buddhist contexts. Presented as a fierce, non‑human or semi‑divine protector-figure, Acalanātha functions to defend the teaching and practitioners by removing obstacles and confronting threats to the transmission and practice of Buddhism.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Community Record
- [1]Abū Lahab - Wikipedia. Wikipedia: 'ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib , better known as Abū Lahab was the Islamic prophet Muhammad's half paternal uncle. He was one of the Meccan Quraysh leaders who opposed Muhammad and was condemned in Surat Al-Masad of the Quran.'wiki
- [2]Abū Lahab - Wikidata. Wikidata entry: 'Uncle of the Islamic prophet Muḥammad (c.549-c.624)'wiki
- [3]Abu Lahab - WikiIslam. WikiIslam summary: 'The 111st chapter of the Qur'an is variously titled Masad and Lahab, and is entirely about the fiery fate of Abu Lahab and his wife.'other
- [4]Is the Qur'an Miraculous? - The 'prophecy' about Abu Lahab (Answering-Islam mirror). Answering-Islam: discussion and analysis regarding claims tied to the Qur'anic passage about Abū Lahab.other
- [5]Al Lubab An-Nuqul Fi Asbab An-Nuzul - As-Suyuti (archive listing). Archive listing for As-Suyuti's work on causes of revelation (asbāb al-nuzūl), cited among sources as relevant to the context of Sūrat al-Masad.other
- [6]Abu Lahab (musical project) - Wikipedia. Wikipedia musical project entry noting the artist takes its name from Abū Lahab and glossing the kunya as 'Father of Flame'.wiki
- [7]Comparative Index to Islam: ABU LAHAB, ABD AL-UZZA. Answering-Islam index entry summarizing biographical and Qur'anic material on Abū Lahab.other
- [8]Abu Lahab | Biography of the uncle of the Prophet Muhammad ﷺ. Biographical summary included among the provided source list addressing Abū Lahab's role in early Meccan history.other
