Amaethon appears in the medieval Welsh mythic corpus as a son of Dôn and member of the Children of Dôn. Principal medieval attestations place him in the prose tale Culhwch and Olwen, where he is described as uniquely able to till a particular field, and in the poem recorded in Peniarth MS.98b (Cad Goddau), where his theft from Arawn, king of Annwn, precipitates the Battle of Trees. Later claims (for example a triad attributed to Iolo Morganwg) that he taught magic to Gwydion are treated by modern scholarship as later inventions and are not accepted as genuine medieval material.
Surviving medieval prose and poetic sources do not provide a detailed physical description of Amaethon. He is presented by role and kinship — as a son of Dôn and brother to figures such as Gwydion and Gofannon — and by occupational epithets tied to tillage (his name meaning 'great ploughman' or 'great labourer') rather than by distinct visual attributes; no descriptive epithets or physical details are recorded in the principal manuscripts cited.
Medieval attestations attribute exceptional agricultural skill to Amaethon: Culhwch and Olwen records him as 'the only man who could till a certain field,' marking him as an exceptional ploughman or labourer. In Peniarth MS.98b (the poem Cad Goddau) he is named (as Amathaon) as the agent who stole a dog, a lapwing and a roebuck from Arawn of Annwn; that theft is given as the cause of the Cad Goddeu (Battle of Trees), situating Amaethon as an instigator of conflict between the Children of Dôn and the otherworld. Other claims about Amaethon (for instance that he taught magic to Gwydion) originate in later, dubious sources and are not supported by the medieval materials cited here.
Arawn
Arawn is the ruler (king) of Annwn, the Otherworld in medieval Welsh narrative. He appears most prominently in the First Branch of the Mabinogi, where he exchanges places with the mortal Pwyll for a year and a day and is associated in folklore with the Cŵn Annwn (Hounds of Annwn) and other supernatural animals.
Brân the Blessed
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Celtic Mythological Beings
A pantheon of supernatural entities from ancient Celtic mythology, associated with various aspects of nature and the cosmos. (Note: - Power tier: Reduce to Lesser (some Greater entities are mentioned, but overall Celtic mythological beings are more regional or local spirits) - Weaknesses: Add "Disruption of natural cycles" as a we)
Goewin
Goewin is a named figure in Welsh mythology appearing in the tale Math fab Mathonwy (one of the Four Branches of the Mabinogi). She serves as the virgin attendant whose duty is to hold the feet of King Math, a condition tied to his life and rule; the narrative of her assault and its redress drives key justice and succession events in the tale.
Ama no Fuchigoma
Ama no Fuchigoma (天乃斑駒, "heavenly spotted foal") is a named mythical horse attested in the Nihon Shoki (Chronicles of Japan). In the surviving summaries it is recorded as the spotted mount ridden by the storm/sea god Susanoo; no further powers or rituals are supplied in the cited modern summaries.
Ama-arḫuš
Ama-arḫuš is attested in Mesopotamian sources as a divine figure associated with compassion and healing. She is presented both as an independent goddess and as an epithet applied to other goddesses (notably as a title designating them compassionate, for example in association with Gula).
Amabie
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Amadeus Cho
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Amahuaca
Amahuaca refers to an Indigenous people of the southeastern Amazon Basin (Peru and Brazil) and their Panoan language. The provided sources treat Amahuaca as a human ethnolinguistic group with documented history, language materials, and shamanic practices; there is no evidence in these sources that Amahuaca denotes a supernatural entity.
Amalanhig
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Amalek
Amalek (Heb. עֲמָלֵק, ʿĂmālēq) is presented in the supplied sources as an eponymous ancestor and the nation/tribe of the Amalekites in the Hebrew Bible — a recurring human enemy of Israel whose ambushes and raids become the paradigm for a legal-theological injunction to eradicate their memory.
Amalekites
The Amalekites are a people-group in the Hebrew Bible and later tradition portrayed as Israel's archetypal hostile enemy. Presented as a tribal/national antagonist descended from Amalek (a grandson of Esau), they appear in narratives of raids and battles and later as a theological symbol of implacable enmity that some texts treat as warranting eradication.
Community Record
- [1]Amaethon (Wikipedia). Wikipedia contributors, 'Amaethon,' Wikipedia, The Free Encyclopediawiki
- [2]Culhwch and Olwen (medieval Welsh prose tale) — reference to Amaethon. Culhwch and Olwen (medieval Welsh prose tale); referenced in supplied research notesliterary
- [3]Cad Goddau (Peniarth MS.98b) — poem recording the theft. Peniarth MS.98b, poem 'Cad Goddau' (as noted in supplied research notes)literary
- [4]Archive: Lugh of the Long Hand (comparative commentary). Lugh of the Long Hand (comparative commentary referenced in supplied notes)other