Antimachus of Teos — Evil Eye Grimoire

Origin

Antimachus of Teos is presented in later ancient sources as an early or archaic epic poet associated with the Ionian city of Teos. In the reception history of Greek epic his name functions as a provenance-marker invoked by scholiasts and compilers to attribute or preserve lines and titles of otherwise fragmentary archaic poetry. Plutarch is reported in later tradition to place him at a very early date by stating he observed a solar eclipse in 753 BC, a chronological claim used by some ancient compilers to anchor poets to historical events; modern commentators treat such synchronization with caution. His recorded origin therefore is literary and testimonial rather than biographical: the extant record preserves only attributions, fragments, and later testimony rather than a secure life-narrative.

Appearance

No physical description or biographical portrait survives in the cited sources. He is encountered only as a named authorial presence in quotations, scholia, and catalogues of epic fragments; the sources treat Antimachus as a poet-label rather than as a described individual with preserved appearance.

Abilities

Antimachus's cultural 'abilities' are strictly literary: later authors attribute to him sententiae (moral or gnomic lines) and sometimes portions or whole titles of epic narrative. Sources indicate that the Epigoni, a sequel to the Theban legend, was at times ascribed to him; Clement of Alexandria preserves a sententia attributed to him (“From gifts, to mortals many ills arise”). Plutarch's testimony that he observed an eclipse is used in ancient chronography to place him in the early archaic period. Aside from these attributions in later testimonia and scholiastic tradition, no extraordinary or supernatural powers are ascribed.

Weaknesses & Wards

Weaknesses

other
Non-supernatural: fragmentary and uncertain textual survival
other
Susceptible to conflation with later authors (notably Antimachus of Colophon)

Wards

other
Not applicable — no apotropaic wards; figure is a historical/literary author

Entity Network

Related Entities

Minor Spirit

Antimachus

Antimachus is attested in the provided sources primarily as a classical Greek personal name borne by historical figures (notably Antimachus of Colophon, a poet and grammarian ca. 400 BC, and Antimachus I Theos, a Greco-Bactrian king). The name is also reused in modern contexts (a Wikidata taxon entry and small-press fictional/divinatory pages). The sources do not present Antimachus as a supernatural or folkloric entity.

Minor Spirit

Antimachus

Abas

Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.

Adrastus

Adrastus (Ancient Greek: Ἄδραστος or Ἄδρηστος) is a legendary king of Argos in the Greek mythic-historical tradition, best known as the leader of the expedition of the Seven against Thebes and as a figure tied to oracular counsel, dynastic marriages, and local hero cults.

Ajax (Aias)

Ajax (Ancient Greek: Aias) is a human heroic figure of the Trojan-cycle tradition and the tragic protagonist of Sophocles' play Ajax. In the surviving tradition he is a mortal Salaminian warrior celebrated for physical strength and martial reputation whose wounded honor, rage, and resulting suicide are the focus of Sophocles' drama.

Ajax the Great

Ajax the Great (Ancient Greek: Αἴας, Aíās) is a mortal heroic figure of the Trojan War cycle, famed as a towering, steadfast Greek champion and defender of the Achaean ships. Prominent in Homer’s Iliad, he is portrayed as second only to Achilles in martial standing and as a paragon of defensive strength and reliability.

Alcinous

Alcinous (Ancient Greek: Ἀλκίνοος, Alkínoos, "mighty mind") is a legendary human king of the Phaeacians in Greek epic tradition. He is portrayed as an ideal hospitable monarch who receives wandering heroes (notably Odysseus and the Argonauts), presides over feasts and games, adjudicates disputes, and provides ships, gifts, and safe passage. Variant genealogies and island-identifications appear across sources, but his role as a beneficent royal host is consistent.

Alcmeonis

A lost early Greek epic poem (Ancient Greek: Ἀλκμεωνίς / Ἀλκμαιωνίς) traditionally counted among the Theban cycle; known only from a small number of fragmentary references, it narrated the story of Alcmaeon’s killing of his mother Eriphyle in vengeance for the death of his father Amphiaraus.

Amphialus (Amphialos)

Amphialus (Ancient Greek: Άμφίαλος, Amphialus/Amphialos, lit. 'of two seas') is a recurring personal name in classical Greek epic, genealogical tradition, and later pastoral/romance literature. The name is applied to several distinct mortal figures — a Phaeacian athlete in the Odyssey, various seafaring companions and suitors in Homeric summaries, a son of Neoptolemus and Andromache in genealogical accounts, and a noble/warrior character in early modern Arcadian romances — rather than to a single supernatural being.

Amphinomus

Amphinomus (Ἀμφίνομος) is a personal name borne by several human figures in Greek tradition, most notably a princely suitor of Penelope in Homer's Odyssey; other bearers appear in local genealogies, a Catanian civic legend, and a later historical record as a geometer. The sources treat Amphinomus as mortal personages rather than a supernatural being.

Andromache

Andromache (Ancient Greek Ἀνδρομάχη) is a human figure of ancient Greek literary tradition: the wife of Hector of Troy who exemplifies virtuous fidelity, ritual mourning, and the losses suffered by women in war. She appears in Homeric epic and later classical sources as grieving spouse, captive concubine after Troy's fall, and later queen in post-war narratives.

Antiphus

Antiphus (Ancient Greek Ἄντιφος) is a personal name borne by several mortal men in Greek myth and epic traditions rather than a single supernatural being. Multiple figures named Antiphus appear in genealogies and narratives as princes, warriors, companions of heroes, colonists, and victims in the heroic age (generation of Heracles, the Trojan War, and the Odyssey).

Argos

Argos is the loyal hunting dog of Odysseus in Homer's Odyssey, remembered for recognizing his master upon Odysseus's covert return to Ithaca after a twenty-year absence. Presented as a domesticated, neglected animal, Argos functions as a moral and emotional emblem of fidelity and the effects of prolonged absence in the epic.

Asius

Asius (Ancient Greek: Asios) is a personal name borne by several mortal leaders allied with Troy in Greek epic and mythographic tradition. The figures called Asius appear in leader-lists, genealogies, and battle narratives of the Trojan War cycle rather than as a distinct supernatural entity.

Community Record

Sources

[1]
Antimachus of Teos — Wikipedia. Wikipedia entry 'Antimachus of Teos'.wiki
[2]
Antimachus (general) — Wikipedia. Wikipedia entry 'Antimachus' (notes on multiple poets of the name).wiki
[3]
Wikidata: Antimachus of Teos (Q577773). Wikidata entry for Antimachus of Teos.other
[4]
Clement of Alexandria, Stromata VI.2 (Logos Virtual Library). Clement of Alexandria, Stromata VI.2 — quotation attributing a sententia to Antimachus of Teos: 'From gifts, to mortals many ills arise.'literary
[5]
Ante-Nicene Fathers, Vol. II (online edition). English collection including Clement and related patristic testimonia.literary
[6]
The Lost Epic Stories of the Theban Cycle That Inspired Greek Tragedy — TheCollector. Modern summary discussing ascriptions within the Theban cycle, including occasional assignment of the Epigoni to Antimachus of Teos.other
[7]
Antimachus Colophonius – Bryn Mawr Classical Review (notes on confusion). Discussion of Antimachus of Colophon and issues of conflation with earlier figures of the same name.academic

well-documented