The Alcmeonis is not a mythic agent but the conventional title of an early Greek epic poem focused on the figure Alcmaeon. Ancient testimonia place it within the corpus of Theban epic (the Theban Cycle), where it functioned as one of the regional narratives that preserved Theban legendary history. In surviving ancient literature the poem is repeatedly cited as having an unknown author; modern summaries note that there are only a very small number of references (commonly given as seven) to the work in antiquity. Its principal narrative concern, as attested in the sources, is Alcmaeon's matricide of Eriphyle in retribution for her role in the death of Amphiaraus, a story whose wider context is also treated in other Theban epics such as the Thebaid.
As a text the Alcmeonis survives only in fragmentary citations in later ancient authors rather than as a complete manuscript. No single continuous copy of the poem is extant; the tradition preserves a small number of references (often summarized as seven ancient mentions) and at least one quoted fragment. Athenaeus preserves a fragment in his Deipnosophistae chosen because it describes a funeral banquet; commentators note that the fragmentary lines differ in character from Homeric feast-descriptions. Beyond these sparse quotations, the poem's full content and form remain lost to us.
The Alcmeonis has no supernatural abilities; treated as a literary poem, its operative role is narrative and cultural: to recount and transmit the mythic events surrounding Alcmaeon, especially the matricide of Eriphyle in vengeance for Amphiaraus. Functionally within the epic-cycle framework, the poem contributed to the mapping of heroic genealogy, causation, and moral consequences in Theban legendary history and preserved particular scenes of social practice (for example, a funeral banquet) that ancient readers found distinctive relative to Homeric models.
Weaknesses
- conditionfragmentary preservation
- conditionauthorship unknown / textual loss
Wards
None recorded.
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Adrastus
Adrastus (Ancient Greek: Ἄδραστος or Ἄδρηστος) is a legendary king of Argos in the Greek mythic-historical tradition, best known as the leader of the expedition of the Seven against Thebes and as a figure tied to oracular counsel, dynastic marriages, and local hero cults.
Adrastus of Argos
Adrastus is a legendary mortal king in the Greek Theban cycle, traditionally king of Argos (with variant traditions placing him first at Sicyon). He is best known as the ruler who housed the exiled Polynices and organised the expedition known as the Seven against Thebes, acting as a dynastic and military patron whose choices precipitate tragic loss.
Ajax (Aias)
Ajax (Ancient Greek: Aias) is a human heroic figure of the Trojan-cycle tradition and the tragic protagonist of Sophocles' play Ajax. In the surviving tradition he is a mortal Salaminian warrior celebrated for physical strength and martial reputation whose wounded honor, rage, and resulting suicide are the focus of Sophocles' drama.
Ajax the Great
Ajax the Great (Ancient Greek: Αἴας, Aíās) is a mortal heroic figure of the Trojan War cycle, famed as a towering, steadfast Greek champion and defender of the Achaean ships. Prominent in Homer’s Iliad, he is portrayed as second only to Achilles in martial standing and as a paragon of defensive strength and reliability.
Alcinous
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Amphialus (Amphialos)
Amphialus (Ancient Greek: Άμφίαλος, Amphialus/Amphialos, lit. 'of two seas') is a recurring personal name in classical Greek epic, genealogical tradition, and later pastoral/romance literature. The name is applied to several distinct mortal figures — a Phaeacian athlete in the Odyssey, various seafaring companions and suitors in Homeric summaries, a son of Neoptolemus and Andromache in genealogical accounts, and a noble/warrior character in early modern Arcadian romances — rather than to a single supernatural being.
Amphinomus
Amphinomus (Ἀμφίνομος) is a personal name borne by several human figures in Greek tradition, most notably a princely suitor of Penelope in Homer's Odyssey; other bearers appear in local genealogies, a Catanian civic legend, and a later historical record as a geometer. The sources treat Amphinomus as mortal personages rather than a supernatural being.
Andromache
Andromache (Ancient Greek Ἀνδρομάχη) is a human figure of ancient Greek literary tradition: the wife of Hector of Troy who exemplifies virtuous fidelity, ritual mourning, and the losses suffered by women in war. She appears in Homeric epic and later classical sources as grieving spouse, captive concubine after Troy's fall, and later queen in post-war narratives.
Antimachus of Teos
Antimachus of Teos (Greek: Ἀντίμαχος ὁ Τήϊος) is an early Greco-Ionian epic poet cited in later antiquity as the putative author or ascription-anchor for fragmentary Theban-cycle material (notably sometimes the Epigoni). Later authors quote or reference him for sententiae and as a chronological marker; his identity is contested and sometimes conflated with the much later Antimachus of Colophon.
Antiphus
Antiphus (Ancient Greek Ἄντιφος) is a personal name borne by several mortal men in Greek myth and epic traditions rather than a single supernatural being. Multiple figures named Antiphus appear in genealogies and narratives as princes, warriors, companions of heroes, colonists, and victims in the heroic age (generation of Heracles, the Trojan War, and the Odyssey).
Argos
Argos is the loyal hunting dog of Odysseus in Homer's Odyssey, remembered for recognizing his master upon Odysseus's covert return to Ithaca after a twenty-year absence. Presented as a domesticated, neglected animal, Argos functions as a moral and emotional emblem of fidelity and the effects of prolonged absence in the epic.
Community Record
- [1]Alcmeonis — Wikipedia. Wikipedia entry 'Alcmeonis' (summary of ancient attestations, authorship, Theban cycle placement, Athenaeus fragment, and citation-count)wiki
- [2]Alcmeonis — Wikidata. Wikidata summary: 'ancient Greek epic poem, author unknown.'wiki
- [3]Theban Cycle — Wikipedia. Contextual placement of Alcmeonis within the Theban Cycle (group of Theban epics).wiki
- [4]Athenaeus, Deipnosophistae (fragment cited). Referenced in modern summaries: Athenaeus quotes a fragment of the Alcmeonis in the Deipnosophistae describing a funeral banquet (as reported in the Wikipedia summary of the poem).literary
- [5]Modern editions and commentaries on the Epic Cycle (general reference). Modern scholarly apparatus and editions (Kinkel, Allen, Bernabé, Davies, Evelyn-White, West) collect and discuss fragments of lost epics including Alcmeonis; cited as reference context in the supplied notes.academic
