In the modern Ynglist and related 'Slavic‑Aryan' literature Chislobog appears as an Upper or High god who orders movement and grants a cyclical calendar (Круголет) that allows reading of cosmic energies. References linking the name to the Book of Veles (rendered there as ченслобг) and to names found on the contested Prillwitz idol corpus (Zislbocg/Zislbog) are made in these modern sources; academic and reference summaries (e.g., Wikipedia) treat these textual and archaeological attributions as modern inventions or tied to forgeries, placing Chislobog's provenance in 18th–20th‑century revivalist and invented‑tradition contexts rather than in reliably attested pre‑modern Slavic belief.
The supplied modern sources do not give a concrete or consistent anthropomorphic description or iconography for Chislobog. Descriptions in the Ynglist/Slavic‑Aryan texts emphasize conceptual associations — numbers, cycles and the 'Круголет' (circle/cycle) — rather than fixed visual attributes; attempts to link the name to figures on the Prillwitz idols rely on contested artifacts rather than verifiable traditional iconography.
According to the cited Ynglist/Slavic‑Aryan sources, Chislobog 'watches over the execution of the KONs' (fundamental laws), systematises movement given earlier by Vel(es), and grants to humans the 'Круголет' — a cyclical calendrical KON that predicts dates and phenomena. The modern texts state he teaches people to 'read' the universe's energetics via stellar and planetary motions relative to Midgard/Earth, embodies stability and change (birth and death, beginnings and completions), and acts as a protector of those who live by ancestral covenants and conscience. These descriptions are presented in the provided material as doctrinal claims within contemporary reconstructed liturgies rather than as historical facts.
Weaknesses
None recorded.
Wards
- conditionKnowledge and adherence to the KONs / ancestral covenants
Chinese gods and immortals (shenxian)
A heterogeneous corpus of deities (shen) and immortals (xian) in Chinese religious and mythic thought, understood as manifestations or localizations of the cosmic principle (Tian/Tao/qì). They include celestial gods, local tutelaries, deified culture-heroes, and Taoist immortals formed and sustained by temples, ancestral ritual, and popular cult.
Chinese guardian lions (shī, 石獅)
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Chinjugami
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Chione (daughter of Daedalion)
A name-attested figure in Greek mythic genealogies listed among several women called Chione (Χιόνη, 'snow'); in the surviving summary sources the Daedalion figure is recorded as having borne sons by the gods Hermes and Apollo. The name Chione appears across multiple, distinct mythic women rather than indicating a single unified supernatural office.
Chirimachus
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Chiron
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Chitauri
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Chitralekha
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Chiwen
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Chiyou
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Chloris
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Chloris of Pylos
Chloris of Pylos is a figure in Greek mythic genealogy presented in the supplied sources as a Minyan princess, daughter of Amphion (and in one source, of Amphion and Niobe), wife of Neleus, and mother of Periclymenus. Her attested role is genealogical and dynastic rather than narrative or supernatural.
Community Record
- [1]Chislobog — Wikipedia. Wikipedia, 'Chislobog' (article noting modern/pseudo‑deity status and etymology)wiki
- [2]Chislobog — Wikidata. Wikidata entry describing Chislobog as a deity in some branches of modern Slavic paganism; god of time.other
- [3]Bydyzee Poccuu (Archive excerpt). Archive: Bydyzee Poccuu — excerpts stating: 'Следит за исполнения КОНОв ЧИСЛОБОГ... Велес подарил ранее статичному миру движение, а Числобог это движение упорядочил и систематизировал... Круголет Числобога прогнозирует не только даты, но и явления... Числобог – это не только бог чисел... Это бог‑покровитель людского рода...'literary
- [4]Book Of Wisdom Chronicle Commentary (volume 1) — Archive. Archive: Book of Wisdom (Ynglist/Slavic‑Aryan corpus) — contains section titles such as 'Daariysky Krugolet Chislobog' and places Chislobog in modern Slavic‑Aryan liturgical/calendrical context.literary