Achates appears in Virgil's Aeneid as a follower and close friend of the Trojan exile Aeneas. Presented as Aeneas's attendant throughout the epic narrative, Achates functions within the social world of the Trojan refugees rather than as a supernatural being. His identity in literary tradition derives from these appearances in the Aeneid, where the Latin epithet 'fidus' emphasizes his loyalty and makes his name proverbial for faithful companionship.
The supplied sources do not provide a specific physical description of Achates. Virgil's narrative places him alongside Aeneas in various episodes (e.g., early scenes in Book I and passages elsewhere) but the available material gives no details of height, dress, or distinguishing marks.
No supernatural abilities are attributed to Achates in the provided sources. His notable qualities are behavioral: constant companionship, fidelity, and service as Aeneas's attendant and confidant. The epithet 'fidus' and repeated narrative presence establish him as the exemplary loyal companion in Roman epic.
Achaemenides
Achaemenides is a literary mortal figure introduced into Virgil's Aeneid as a marooned member of Odysseus' crew whom Aeneas rescues on Sicily. In Roman epic he functions as a chance survivor and eyewitness who helps link the Homeric tradition to the Trojan refugees and to illustrate Aeneas' magnanimity.
Alcander (Alcandrus)
Alcander or Alcandrus is a personal name borne by several distinct mythic humans in Greek and Roman epic traditions: a Molossian seer who was transformed by Zeus into a wren, a Lycian warrior slain at Troy, and a companion of Aeneas killed in Italy. The entries are separate narrative figures rather than a single recurrent supernatural species.
Amphisbaena
A legendary two‑headed serpentine or lizard‑like marvel from Greco‑Roman and medieval bestiary traditions, described with a functional head at each end and noted for moving in either direction without turning. It appears in poetry, natural histories, and folk remedies, and its parts are recorded as materia magica in sources such as Pliny and medieval bestiaries.
Anchises
Anchises is a mortal Trojan noble of myth, famed as the father of Aeneas and as a lover of the goddess Aphrodite/Venus; he appears in Greek and Roman epic traditions as a living elder rescued from Troy and later as an advising shade in the Roman underworld vision.
Androgeus
Androgeus is a mythic human name borne by at least two distinct figures in Classical Greek and Roman tradition: a Cretan prince, son of Minos and Pasiphaë, famed for athletic victories and whose death in some accounts is linked to the Marathonian/Cretan bull; and Androgeos, a Greek soldier named by Virgil in the Aeneid who, during the sack of Troy, mistakes Aeneas and his companions for fellow Greeks. Both are mortal figures woven into larger heroic and epic cycles rather than supernatural beings.
Camilla
Camilla is a legendary Volscian warrior maiden appearing in Virgil's Aeneid (Book 11). Presented as an exceptional human fighter and huntress who leads Volscian forces against the Trojans, she is celebrated for her speed and martial skill and is slain in battle during the Latium wars.
Capaneus
Capaneus (Ancient Greek Καπανεύς) is a mortal warrior of the generation known as the Seven against Thebes, famed in Greek and Roman literary tradition for exceptional size and strength and for extreme pride; his taunt that even Zeus could not stop him results in divine execution by a thunderbolt as he scales the walls of Thebes. Later authors (Statius, Dante) reuse him as a figure illustrating hubris and blasphemy.
Cisseus
Cisseus is a personal name borne by several distinct human figures in ancient Greek and Roman mythic traditions. Bearers of the name appear as kings, fathers, warriors, and members of dynastic genealogies across Homeric, tragic, mythographic, and Roman epic sources rather than as a single supernatural being.
Deiphobus
Deiphobus (Ancient Greek Δηΐφοβος) is a Trojan prince, son of King Priam and Hecuba, attested across Homeric epic and later Greek and Roman narratives as a warrior of the Trojan War. He appears in the Iliad among Trojan leaders, is given expanded roles in post‑Homeric sources (notably Euripides, Dares, Dictys, Malalas) and in Vergil’s Aeneid is depicted posthumously as a horribly mutilated corpse who recounts his death.
Iarbas
Iarbas is a legendary North African/Libyan king or princely founder-figure preserved in Greco-Roman literary tradition. Presented as a son of the North African god Ammon (Jupiter-Hammon), he functions as a dynastic ancestor and cult-founder in accounts that also cast him as a suitor and political rival in the Aeneid-cycle narratives (notably as a rejected suitor of Dido).
Ilus
Ilus (Ancient Greek: Ἶλος) is a personal name borne by several legendary mortal figures in Greek and Roman epic tradition, most notably founders and genealogical ancestors associated with Dardania and Troy, plus other mortals appearing in Homeric and Virgilian narratives. The figures function as eponymous founders or named human actors within mythic genealogies rather than as supernatural beings.
Misenus
Misenus is a figure from Greek and Roman mythic narrative traditions, chiefly known from Virgil's Aeneid as Aeneas's trumpeter whose death and required burial become a ritual hinge for the hero's descent to the Underworld. The name also appears elsewhere in Greek tradition as a friend of Odysseus.
Community Record
- [1]Achates (Aeneid) - Wikipedia. Wikipedia, 'Achates (Aeneid)'wiki
- [2]Achates - Wikipedia (disambiguation). Wikipedia, 'Achates' (disambiguation)wiki
- [3]Virgil, The Aeneid — Book I (online text references). Virgil, Aeneid, Book I (online text reference cited in research notes)literary
- [4]Virgil, The Aeneid — Book VIII (online text references). Virgil, Aeneid, Book VIII (online text reference cited in research notes)literary