Hiyang Athouba

Hiyang Athouba

Lesserfolk-consensusMeitei folkloreManipur (Kangleipak)
Origin

In Meitei folktales Hiyang Athouba is not a created species but a condition a human corpse may undergo when left unattended or improperly cared for after death. Narratives describe cases in which a corpse remaining undiscovered in a house is associated with events (for example, a cat passing over the body in one tale) that are said to trigger its transformation into the Hiyang Athouba. The phenomenon is framed as tied to social neglect and failures in funerary practice.

Appearance

Sources describe the Hiyang Athouba in folktales as demon-like, monstrous, or vampire-like and often appearing in the likeness of the deceased. Individual stories commonly present features such as disordered clothing, unkempt hair, signs of a damaged body, enlarged teeth and wide staring eyes; these descriptions are attested in narrative accounts rather than given as a fixed, technical taxonomy.

Abilities

In the recorded folktale the transformed corpse becomes animate at night, may mimic or use the voice of the deceased to answer and invite the living, pursues or threatens people (throwing stones in the tale) and is able to frighten or harry those who encounter it. The same narrative reports that at dawn the being returns to its lifeless form. The tradition links its origin and activity to neglect of the sick and dead, and its apparent cessation to timely funeral action.

Weaknesses & Wards

Weaknesses

  • condition
    return to lifeless corpse at dawn (reported in folktale)

Wards

  • ritual
    immediate cremation with appropriate ceremonies
  • condition
    proper tending of the sick and not leaving the corpse unattended
Further in the Grimoire

Hirpi Sorani

Infernal fire god in ancient Etruscan and Roman pantheon, associated with volcanic fires and solar forces. (Note: 1. Power tier should be Ancient (deity-level) instead of Primordial. 2. No physical description is provided in the source material; delete or rephrase "Appearance" section accordingly. 3. Since specif)

Historiola (Greek tradition)

A narrative tool used for magical purposes, providing a paradigm for desired action. (Note: - Power tier: Downgrade to Ancient (deity-level), as it does not interact with humans and its abilities seem more akin to a tool or concept rather than an entity with primordial powers. - Appearance: )

Hito-gitsune

A household-associated small carnivore spirit from western Japan (Chūgoku region) that attaches to certain families, providing wealth in belief but causing illness, behavioral change, social stigma, and transmission across households. It is represented in regional traditions as a marten/fox/weasel‑like possessing spirit rather than a singular individualized deity.

Hitogami (Arahitogami)

Hitogami, often rendered Arahitogami (現人神), is a term in Shinto denoting a kami who is a human being — a divinity identified with or embodied in a human. The term is attested in classical Japanese sources such as the Nihon Shoki and is treated in modern reference works as a category of Shinto deity.

Hitotsume-kozō

A class of Japanese yōkai depicted as a bald child or young monk with a single central eye; typically a mischievous, comparatively harmless apparition that startles people and appears in Edo-period picture-books, local tales, and calendar-based folk practices.

Hitotsume-nyūdō

A Japanese yōkai appearing as a one‑eyed ōnyūdō (large monk). Found in roadside and procession narratives, it is variously explained as an autonomous monkish spirit, a transformed or admonishing monk figure from Mount Hiei, or as a kitsune/tanuki disguise in local traditions.

Hiʻiaka

In Hawaiian religion, Hiʻiaka is a minor goddess and daughter of Haumea and Kāne. She is associated with the natural world and has sacred connections. (Note: * Power tier should be Minor Spirit (correct) * Origin story needs to be more specific, as the source only mentions parentage but not her role in ancient Hawaiian cosmology * Appearance and Abilities )

Hoaki

The supplied sources do not document Hoaki as a folkloric supernatural being. Most occurrences of the string "Hoaki" in the corpus are modern commercial or publishing names (e.g., Hoaki Books, imprint hoaki); one fragmentary Hocąk (Ho-Chunk) language text contains the sequence "Hoaki" but is unglossed and too incomplete to establish a mythic referent.

Hob

A household and local helpful spirit in northern English / northern Britain folklore, the hob is a capricious but essentially kindly presence associated with farms, households, and named local sites (e.g., 'hob-holes'). Hobs assist with domestic labour and healing when kept on good terms, but may withdraw their help if offended by particular actions (notably the gift of clothing).

Hobbit

A fictional, short-statured race of people created by J. R. R. Tolkien in his Middle-earth legendarium; rural, domestic, and culturally anachronistic within the imagined past, noted for homely underground dwellings and ordinary courage in extraordinary circumstances.

Hod (Kabbalah)

Hod (Hebrew הוֹד, Hōḏ) is the eighth sephira on the Kabbalistic Tree of Life, traditionally rendered as 'majesty, splendour, glory'. In classical and later Kabbalistic schemata it functions as an abstract divine emanation or attribute concerned with form, order, and the structuring of intellect; later occult writers add correspondences such as Mercury and tarot links.

Hoderi (Umisachi-hiko)

Hoderi, also called Umisachi-hiko in some accounts, is a figure from the Kojiki and Nihon Shoki presented as a kami of the sea’s bounty and an enchanted fisherman. Son of Ninigi and Konohanasakuya-hime, he is associated with a magic fishing hook, a quarrel with his brother Hoori over exchanged sacred gifts, and is recorded as ancestor of the Hayato people.

Community Record

Sources
  1. [1]
    Hiyang Athouba. Wikipedia contributors, "Hiyang Athouba," Wikipedia, The Free Encyclopedia.wiki
  2. [2]
    Letters to the Editor - Frontline. Frontline (The Hindu), Letters to the Editor.other
folk-consensus