Within Jain canonical and devotional lists Anantanātha is placed as the fourteenth of the twenty-four Tīrthaṅkaras of the present descending half-cycle (Avasarpini). Devotional summaries record that he succeeded Vimalanātha as the 14th Tīrthaṅkara; a devotional narrative (HereNow4U) adds that in a previous incarnation he was Padmaratha, king of Ariṣṭā city in Dhātakīkhaṇḍa, noted there as courageous and brave. After his life as a Tīrthaṅkara he attained siddhahood, the liberated state attained by Tīrthaṅkaras who destroy all karmic bondage.
The supplied sources do not provide iconographic or physical descriptions of Anantanātha in the excerpts consulted. He is referenced in the sources by his canonical name and status as a Tīrthaṅkara and siddha; specific bodily attributes, iconography, or symbolic emblems are not given in the provided material.
Sources record Anantanātha's soteriological status: like other Tīrthaṅkaras he functions to re-establish and teach the dharma (showing a 'ford' across saṃsāra) and ultimately became a siddha, a liberated soul that has destroyed all karma. The provided material emphasizes his role as spiritual exemplar and revealer of the path rather than as a hostile spirit; no additional miraculous powers or miracle narratives specific to Anantanātha are documented in the supplied excerpts.
Weaknesses
- otherNo traditional weaknesses or wards are recorded in the sources
Wards
- otherNo traditional weaknesses or wards are recorded in the sources
Abhinandananātha
Abhinandananātha is the fourth Tīrthaṅkara (ford-maker) of the current Jain cosmic age (avasarpini). Traditional accounts place his birth in Ayodhyā to the Ikshvāku (Solar) dynasty, describe his renunciation and attainment of omniscience beneath a priyangu tree, and record his liberation on Mount Śikharjī.
Ajitanātha
Ajitanātha is the second tirthankara of the current cosmic age in Jainism: an enlightened spiritual teacher who renounced worldly life, attained omniscience (kevalajñāna), and achieved liberation (moksha), and who is credited with establishing a large four-part monastic order in the tradition's hagiography.
Akshayavata
In Hindu mythology, Akshayavata is a sacred banyan tree and/or lake that symbolizes eternal life. It is mentioned in both Hindu and Jain traditions and associated with the Puranas. (Note: - The power tier should be "Greater" or at least "Ancient", as it is associated with the Puranas, which are considered ancient texts. - No specific physical description is provided, but that doesn't m)
Ambika (Jainism)
Ambika is the yakṣiṇī (Śāsana Devī, protector-goddess) and tutelary attendant of the 22nd Tīrthaṅkara Neminatha in Jain tradition. Venerated both as an attendant spirit and an independent goddess (kuladevi) she features in devotional, temple and tantric ritual contexts, and is associated with fertility, prosperity and protection.
Aranātha
Aranātha is the eighteenth Tīrthaṅkara (ford‑maker) in the Jain tradition of the present half‑cycle (Avasarpini). In the provided sources he is presented as a spiritual exemplar born in the Ikshvaku dynasty at Hastinapur who attains siddhahood (liberation) after completing his life.
Arihant
In Jain doctrine an arihant is a soul (jiva) that has conquered inner passions and destroyed the four inimical (ghātiyā) karmas, thereby attaining kevala jñāna (omniscience) while still embodied; on final shedding of remaining karma an arihant attains siddhahood (moksha).
Chakreshvari
Chakreshvari (also Chakreshwari or Apraticakra) is an attendant goddess (yakshini) in Jain cosmology who serves as the guardian or tutelary deity of the first Tirthankara, Rishabhanatha. She is an object of popular devotion in Jain communities and is counted among the three yakshinis—alongside Ambika and Padmāvatī—that attract the most devotional worship.
Dharmanātha
Dharmanātha is the fifteenth Tirthankara of Jainism's present age (Avasarpini). Sources state he attained siddhahood (liberation by destroying all karma) and is portrayed in tradition as a supreme spiritual teacher who establishes the ford (tīrtha) across saṃsāra.
Gandharva
A class of non-human celestial or semi-celestial beings in Indic religions associated principally with music, song, dance, fertility, and an escort/guardian role for liminal arrivals (such as Soma or beings). In Hinduism they are minor deities and musicians of the devas; in Buddhist cosmology they are a low rank of devas and the term (gandhabba in Pāli/commentary) is also used doctrinally for a sentient intermediate state between death and rebirth.
Garuda
Garuda is a divine, eagle-like being in South Asian traditions best known as the vahana (mount) of the god Vishnu. In Vedic, Purānic and later texts he appears as a powerful, solar-associated bird-personage who is both an individual mythic personality (son of the sage Kaśyapa and Vinatā) and an archetype invoked in temple iconography and theological metaphor.
Guardians of the Directions (Dikpāla / Lokapāla)
A class of deities or divine offices that guard and sacralize spatial directions in South Asian and some Southeast Asian religious cosmologies. Appearing in Hinduism, Jainism and Vajrayāna Buddhism (and in regional systems such as Meitei and Javanese/Balinese traditions), they are represented in temple architecture and invoked as protectors of sacred space and the dharma.
Indra
Indra is a major Vedic deity, king of the devas and lord of Svarga (heaven), associated primarily with the sky, storms, lightning, rain, rivers and martial heroism; he is central in the Rigveda and later appears across Hindu, Buddhist and Jain cosmologies with varying status.
Community Record
- [1]Anantanatha. Wikipedia: Anantanathawiki
- [2]Anantanātha (Wikidata). Wikidata entry for Anantanāthawiki
- [3]Lord Śrī Anantanātha (HereNow4U). HereNow4U: Jain Legend : Lord Śrī Anantanāthafolk
- [4]Tīrthaṅkara overview (Jain Society of Tampa Bay). Jain Society of Tampa Bay – Tirthankar overviewother
- [5]Jain Studies at UW–Madison. Jain Studies, University of Wisconsin–Madisonacademic