Antilochus is presented in Homeric and epic-cycle sources as a son of Nestor, king of Pylos; some later summaries list his mother as Anaxibia or Eurydice in genealogical variants reported in modern reference summaries. In the Iliad he appears as the youngest princely warrior in Nestor's house who commands troops and acts as charioteer, athletic competitor, and companion to greater heroes. Later epic-cycle tradition (the Aethiopis summaries) records a narrative in which Antilochus dies while saving his father Nestor from the Ethiopian hero Memnon (alternative accounts name Hector or Paris as his slayer). His death motivates further vengeance narratives (Achilles killing Memnon in some versions) and gives rise to funerary commemoration and local hero-cult traditions.
Ancient texts emphasize traits rather than a detailed portrait: Antilochus is repeatedly described as youthful and notable for beauty, swiftness of foot, and skill as a charioteer. Homeric passages and later summaries depict him in chariots and athletic contexts (funeral games) and focus on actions and skill rather than specific clothing, stature, or facial description. No supplied source provides a full physical description.
Antilochus is a skilled mortal warrior and accomplished charioteer: Homeric passages attribute to him the slaying of several named Trojans (sources list victims such as Melanippus, Echepolos, Thoon, Atymnius, Ablerus, and Phalces in variant summaries) and portray his active participation in battle. In Iliad Book XXIII he competes in the funeral games for Patroclus—finishing second in the chariot race and participating in the foot race—and intervenes emotionally and physically after Patroclus' death by carrying news to Achilles and restraining Achilles in grief. In epic-cycle summaries he performs a self-sacrificial act, giving his life to save his father Nestor in the encounter with Memnon in some traditions. These are heroic, mortal talents and narrative roles rather than supernatural powers.
Weaknesses
- conditionmortality/vulnerability in battle
- othersubject to variant fate in epic tradition (killed in heroic combat in different accounts)
Wards
None recorded.
Clymenus
Clymenus (Ancient Greek Κλύμενος, Klúmenos, lit. "famous, infamous") is a recurring personal name in Greek myth applied to multiple mortal figures — kings, princes, an Argonaut, and a suitor — and in one minor late attestation appears as a title or epithet of Hades. The name functions primarily within genealogical, foundation, and local heroic narratives rather than as a single coherent supernatural being.
Antianeira of Argos
Antianeira (Ancient Greek: Ἀντιάνειρα, Antiáneira) is a mortal woman of Argos named in Greek epic catalogue material as the mother of the Argonaut Idmon in some traditions, with Apollo given as the father in those lines. She functions as a genealogical marker linking a hero to place (Argos; the river Amphryssos in the Orphic line) rather than as a supernatural figure.
Antichrist
An eschatological oppositional figure in Christian tradition who opposes Jesus Christ and may appear either as a present spirit or as a single climactic deceiver before the Second Coming. The term functions both as a category of false teachers and as a particular latter‑day 'lawless one' identified with apocalyptic images in Daniel, Paul, and Revelation.
Anticlea
Anticlea (Ancient Greek: Ἀντίκλεια) is a figure of Greek myth best known as the mother of Odysseus and former queen of Ithaca who appears as a speaking shade in Odysseus’ katabasis to the underworld (Odyssey, Book XI). In Homeric tradition she exemplifies the category of deceased human spirits who can converse with the living under ritualized conditions but are incorporeal and cannot be physically embraced.
Anticlus
Anticlus (Ancient Greek: Ἄντικλος) is a named mortal Greek warrior of the epic Trojan cycle who hid inside the wooden horse at Troy. He is chiefly remembered for nearly revealing the concealed Greeks when Helen imitated the voice of his wife, and for being physically restrained by Odysseus to prevent detection.
Anties
Anties is not a documented supernatural being in the supplied sources; the string appears primarily as a personal name (Antie) in Dutch and early American records and as a lexical element in modern titles and technical names. No coherent folkloric characteristics, rituals, or cosmology are attested in the provided material.
Antigone (daughter of Laomedon)
Antigone is a Trojan princess in Latin literary tradition who, according to a small set of ancient sources, incurred Hera's wrath and was transformed by the gods into a stork (or related crane/stork bird). Her tale functions as a metamorphosis aetiology explaining a bird's enmity to snakes and as a moral exemplar of hubris toward the gods. The story survives mainly in Latin authors (notably Ovid) and later scholiasts and mythographers and exists in several variant forms.
Antimache
Antimache (Ancient Greek: Ἀντιμάχη) is a mortal figure in Greek mythic genealogy—the wife of King Eurystheus of Tiryns (sometimes associated with Mycenae) and mother of his children. She is known from genealogical lists and post-Herculean narratives that link Eurystheus' household to Arcadian lineages and to conflicts following the Labors of Heracles.
Antimachus
Antimachus is attested in the provided sources primarily as a classical Greek personal name borne by historical figures (notably Antimachus of Colophon, a poet and grammarian ca. 400 BC, and Antimachus I Theos, a Greco-Bactrian king). The name is also reused in modern contexts (a Wikidata taxon entry and small-press fictional/divinatory pages). The sources do not present Antimachus as a supernatural or folkloric entity.
Antimachus of Teos
Antimachus of Teos (Greek: Ἀντίμαχος ὁ Τήϊος) is an early Greco-Ionian epic poet cited in later antiquity as the putative author or ascription-anchor for fragmentary Theban-cycle material (notably sometimes the Epigoni). Later authors quote or reference him for sententiae and as a chronological marker; his identity is contested and sometimes conflated with the much later Antimachus of Colophon.
Antinoe
Antinoe (Ancient Greek: Ἀντινόη) is primarily attested as a proper name in classical and later sources: several mortal women in Greek myth (founding and tragic narratives) and as the place-name Antinopolis/Antinoë in Roman Egypt. The surveyed materials do not present Antinoe as a discrete supernatural being, nor record rituals or wards directed against an entity by this name.
Antinous
Antinous was a Greek youth from Bithynia who became the favourite of the Roman emperor Hadrian; after his premature death c.130 CE Hadrian ordered his deification and founded an organized cult (including the city Antinoöpolis and commemorative games) that spread across the Roman Empire and was syncretized in some contexts with the Egyptian god Osiris.
Community Record
- [1]Antilochus - Wikipedia. Wikipedia, 'Antilochus' article (summary of Homeric and epic-cycle traditions)wiki
- [2]The Iliad, Book XXIII. Homer, Iliad Book XXIII (funeral games of Patroclus; chariot race episodes)literary
- [3]The Iliad by Homer (Internet Classics Archive). Homer, Iliad Book XXIII translation (chariot race and related lines)literary
- [4]The Iliad Book XXIII (Poetry in Translation). Homer, Iliad Book XXIII (translation providing funeral games narrative)literary
- [5]Antilochus (compilation and notes). Compilation of Iliadic references to Antilochus (secondary online resource summarized in dataset)other
- [6]1583 Antilochus (asteroid) - Wikipedia. Modern reuse of the name 'Antilochus' in astronomy (listed among supplied materials)other
- [7]Wikidata entry for Antilochus. Wikidata item summarizing identifiers and modern referencesother