There is no surviving mythic narrative for Dexiva. Epigraphic evidence situates her as the principal deity of the oppidum of Castellar: her name appears on four inscriptions from that sanctuary. From these archaeological and inscriptional contexts scholars infer a locally rooted cult that operated in the Roman period (roughly from the 1st century BC through the late 3rd century AD in this locality). The tribal name Dexivates ('those of the goddess Dexiva') records how theonym and local identity could be mutually constitutive in Gallic communities: the goddess' name anchors civic and tribal belonging rather than a pan‑Celtic mythic origin tale.
No iconographic representation or physical description of Dexiva survives in the cited material. The material record is epigraphic and votive: inscriptions bearing her name and recorded offerings (notably a dedicated axe and dedicatory sedilia/benches) are the primary tangible traces. The absence of sculptural or descriptive evidence means no attributes, dress, or visual emblems can be securely ascribed to her; the types of votive objects, however, suggest cult activity within a sanctuary space furnished and supplied by dedicants.
The inscriptions themselves do not enumerate supernatural powers or specific functions. From the name's Gaulish stem dexsiu(o)- ('on the right, in the south, favourable') scholars cautiously infer a conceptual link to favourable/auspicious aspects; some scholarship also proposes, by analogy to Roman cults, a possible association with fecundity (a Bona Dea parallel), but these remain interpretive suggestions rather than inscriptional statements. The votive record — an axe offered in the same formula as Mars, and seats/benches offered jointly to Dexiva and the Caudellenses — indicates she was petitioned and publicly thanked in formal votive practice and that she could be invoked in conjunction with other protective or local cult figures. Such patterns support hypotheses that her role was oriented toward community welfare or favourable outcomes, but the inscriptions do not provide explicit functional formulas or miracle narratives.
Acionna
Acionna is a local Gallo-Roman water goddess attested by a single votive inscription found at a spring in the Orléanais region. The inscription, discovered by Jollois in 1822 and datable by style to the 2nd century CE, dedicates a portico and ornaments "AUG(ustae) ACIONNAE" and was recovered from the Fontaine de l'Étuvée in Orléans; archaeological work in 2007 uncovered remains of a Gallo-Roman temple and a section of an aqueduct at the site.
Ambisagrus
Ambisagrus is a local Gaulish deity attested in Gallo‑Roman religion, worshipped at Aquileia in Cisalpine Gaul and identified there with Jupiter Optimus Maximus under Roman interpretatio. The name is tentatively analyzed from Proto‑Celtic elements *ambi‑ + *sagro‑.
Arduinna
Arduinna is a local Gallo-Roman tutelary goddess of the Ardennes (Arduenna) — a divine personification of wooded heights — attested in two inscriptions and later equated with the Roman Diana. Iconography associating her with a boar-riding huntress exists in modern literature but the identification is uncertain.
Bricta
Bricta (also spelled Brixta in inscriptions) is a Gaulish theonym attested in Gallo‑Roman inscriptions from Luxeuil‑les‑Bains (ancient Luxovium). She appears in votive formulae paired with the local water god Luxovios, and her name is linguistically associated with a Gaulish word for "magic."
Buxenus
Buxenus is an epithet of the Gaulish Mars attested in Gallo-Roman religion from a single inscription found at Velleron in the Vaucluse. The evidence is extremely limited and presents Buxenus as a local/regional name or aspect of the indigenous deity equated with Roman Mars.
Damona
Damona is a Romano-Celtic healing goddess attested in Latin votive inscriptions from Roman-period Gaul. She is a sanctuary deity of curative mineral and thermal springs, invoked for health, fertility, and therapeutic incubation; archaeologically she is known from sanctuary contexts and a fragmentary cult statue.
Icaunis
Icaunis (Dea Icaunis) is the localized Gallo‑Roman goddess of the river Yonne (ancient Icauna), known from a single inscription found at Auxerre in Burgundy. She exemplifies the widespread Roman‑era practice in Gaul of venerating rivers and other natural features as female divine figures.
Loucetios
Gallic god associated with Mars, lightning, and war; worshipped in the Rhine-Moselle region. (Note: 1. Power tier: Primordial is unlikely, given the lack of information about his abilities or behaviors; a more plausible tier would be Greater (powerful regional). 2. Abilities: No direct information a)
Ritona
Ritona (also attested as Pritona) is a named local goddess of Roman‑period Gaul, chiefly attested among the Treveri of the Moselle valley. She is understood from inscriptions and temple remains as a divine patron of fords, river crossings, springs and associated sanctuary spaces, worshipped in formal civic cult contexts at sites such as Augusta Treverorum (Trier) and Contiomagus (Pachten).
Dexamenus
Dexamenus (Ancient Greek Δεξάμενος) is a name applied to multiple mytho-historical mortal figures in Greek tradition—chiefly local kings or eponymous ancestors associated with Olenus and Ambracia—best known from tales in which Heracles rescues a daughter from the centaur Eurytion. The name literally means 'hospitable' or 'receiver' and functions as a host-figure and genealogical anchor in regional heroic narratives.
Dexiua (Dexiva)
Dexiua (also rendered Dexiva) is an ancient local Celtic goddess attested in inscriptions found at Castellar. She is known from epigraphic evidence and is otherwise unattested in surviving mythological narratives or ritual descriptions in the provided sources.
Dhadu Monara
In Sri Lankan folklore, Dhadu Monara is a legendary pre-historic aircraft associated with King Ravana's reign. The Department of Archaeology has rejected the story as fiction due to lack of evidence. (Note: 1. Power tier should be Ancient, not Primordial, as it's described as a mode of transportation used by King Ravana, implying deity-level abilities. 2. The Department of Archaeology has rejected the st)
Community Record
- [1]Dexiva - Wikipedia. Wikipedia, 'Dexiva'wiki
- [2]Dexiva (Pauly-Wissowa) - Wikidata. Wikidata entry for Dexiva (Pauly-Wissowa)wiki