The name Locrus (Λοκρός) appears in multiple genealogical and founding traditions. In one variant he is presented as a grandson of Amphictyon and son of Deucalion (an ancestral genealogy linking him to the origins of peoples) and in another as father of Opus (the mythical ancestor of the Ozolian Locrians), sometimes with wives named Cabya, Cambyse or Protogeneia (source: summary of collected traditions; see Wikipedia). A separate Locrus is described as a son of Zeus and Maera who is said to have assisted Zethus and Amphion in building Thebes (source: summary of traditions; see Wikipedia). A different tradition places a Locrus (son of Phaeax, brother of Alcinous) emigrating to Italy, marrying Laurina (daughter of Latinus), and after his death a city is founded at his tomb in his honor; in that Italian episode Herakles is involved, mourning and performing rites for Locrus and subsequently the deceased Locrus appears to the people and orders the city foundation (sources: Conon/Apollodorus summaries as recorded in the collected references; see Wikipedia). These variants are attested as separate traditions rather than a single consistent biography.
The sources provide no consistent physical description across the Locrus traditions; most attestations treat him as a mortal founder or heroic-age participant (no supernatural form). Only the Italian/Herakles account explicitly reports that, after his death, Locrus "appeared to the people as a ghost" and ordered the establishment of a city by his tomb — the cited summaries do not supply additional visual or clothing details for that apparition (source: summary of the Herakles/Locrus episode as noted in the provided materials; see Wikipedia).
Most accounts ascribe to Locrus ordinary human roles: eponymous naming (giving the ethnonym Locrians), founding or lending his name to cities/peoples, and participating in legendary building activity (helping Zethus and Amphion build Thebes in one tradition). Only one tradition records a single posthumous apparition in which the deceased Locrus communicates a command to found a city; no broader or ongoing supernatural powers (shape-changing, possession, elemental control, etc.) are attested in the supplied sources (source: collected summaries; see Wikipedia).
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Aborigines (mythology)
A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Abundantia
Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.
Community Record
- [1]Locrus — Wikipedia. Wikipedia contributors, 'Locrus,' Wikipedia, The Free Encyclopediawiki
- [2]Platonis Dialogi (collected editions/archival scans). Platonis Dialogi secundum Thrasylli tetralogias dispositi (archival scan)other
- [3]Apocrypha (archival collection). Apocrypha (archival collection referenced in provided materials)other