Sources present Mama Ocllo Coya as a daughter of the Inca royal house and the principal queen (Coya) by marriage to her younger brother, the Sapa Inca Topa Inca Yupanqui, whose reign is dated c. 1471–1493. She is recorded as flourishing around the death of Topa Inca Yupanqui (1493). The supplied accounts place her within the dynastic and political order of the late 15th‑century Inca state; she participates in imperial expansion narratives (the Chimor episode) and in the succession politics that followed her husband's death. She is also remembered in the sources through her son's dedication of her villa at Picchu as a holy huaca.
The provided sources do not supply a contemporary physical description or portrait of Mama Ocllo. She is identified in texts by title and role — 'Mama Ocllo' with the office-marker 'Coya' indicating her status as principal queen — rather than by bodily detail. Later commemoration is attested in the form of a dedicated villa at Picchu made a holy huaca by her son Huayna Capac, which functions in the sources as a material and ritual remembrance of her rather than a physical likeness.
Rather than supernatural powers, the sources attribute to Mama Ocllo decisive political agency and strategic skill within the court and in imperial affairs. Narratives credit her with engineering a ruse during a Chimor episode that used a festival celebrated on boats as a pretext for the Inca army to capture a city and secure the Capallana as her personal captive. In the succession crisis after Topa Inca Yupanqui's death, she is said to have forestalled a rival claimant by circulating an accusation that a favored concubine (Ciqui Ollco) was a witch, arranging the arrest (and probable execution) of the accused and exile of an alternative claimant (Capac Huari), and securing her son Huayna Capac's installation as Sapa Inca. These actions are presented as political maneuvers within the historical/legendary record rather than as supernatural activity.
Weaknesses
- othernone recorded in sources
Wards
- othernone recorded in sources
Malyavan
Malyavan is a rākṣasa elder-counsellor in the Rāmāyaṇa tradition, portrayed as a learned adviser versed in polity who urges Rāvaṇa to return Sītā and avoid war with Rāma. He is presented as a member of a leadership family of rākṣasas and later serves as chief counsellor to Vibhīṣaṇa after Rāvaṇa's death in some accounts.
Mam
Mam is a pan‑Maya kinship term used as a respectful appellation for aged ancestral powers and several local elder deities. It names a set of distinct local figures—mountain spirits, earth deities, a ritual straw effigy used during the Uayeb, and particular cult figures such as the Tzutujil Mam Maximón—each tied to specific places, seasons, or social domains.
Mama Huaco
Mama Huaco is an ancestral female figure in Inca origin narratives who emerges from the cave of Paqariq Tampu/Pacaritambo among the founding siblings; sources describe her as strong and skillful and record an act in which she hurled two golden staffs northward, an action tied to territorial marking in the origin cycle.
Mama Ipacura
A name that appears in some modern mentions as a feminine figure associated with Inca origin-cycle narratives; however, the supplied source set contains no primary descriptions or attestations of Mama Ipacura as a distinct, historically documented mythic personage. Most statements about her must therefore be treated as uncertain and extrapolated from the general category of Inca "Mama-" founding women.
Mama Killa (Mama Quilla)
Mama Killa (Quechua: Mama Killa / Mama Quilla, 'Mother Moon') is the Inca lunar goddess and a high-ranking divine figure whose cycles regulated time, ritual order, and aspects of women's social life. She is depicted as a moon-personified woman, served by priestesses, and figured in myths explaining lunar spots and eclipses.
Mama Ocllo
Deified mother and fertility goddess associated with the establishment of the city of Cusco and foundational power within Inca society. (Note: - Power tier: Primordial (due to her association with creation and foundational power) - Abilities: The text only mentions reproductive and maternal care powers, but it is likely that Mama Ocllo's abi)
Mama Pacha
Mama Pacha (commonly Pachamama) is an Andean/Inca deity and cosmological principle representing space-time, a maternal force that sustains life, fertility, and nature. She is presented in sources as an omnipresent, generative principle within Andean worldview rather than a narrowly localized spirit.
Mama Qucha
Mama Qucha (Mama Cocha) is an Inca water mother deity, personifying the sea and other bodies of water. She functions as guardian of sailors and fishermen, provider of fish and calm seas, and is counted among the principal female elemental mothers in Inca cosmology.
Mama Quilla
Mama Quilla is the Inca goddess of the moon, described in sources as the ‘third power’ in Inca religion. She is presented as daughter of the creator Viracocha, sister and wife of the sun-god Inti, mother of the culture-heroes Manco Cápac and Mama Uqllu, and associated with marriage, the menstrual cycle, protection of women, and the Inca calendar.
Mama Raua
No attested information about an entity named 'Mama Raua' appears in the provided source set. The supplied materials include Inca mythological figures and Māori archival items, but none mention or describe Mama Raua.
Mama Uqllu
Mama Uqllu (Hispanicized Mama Ocllo, Mama Occllo, Mama Okllo) is an Inca mother-figure and culture-founder associated with fertility, marriage, the menstrual cycle, and the transmission of domestic and civilizing arts (weaving, house-building). She is paired with Manco Cápac in foundation myths and appears in variant genealogies as child of either Inti and Mama Killa or of Viracocha and Mama Qucha.
Mamdo Bhoot
The ghost of a Muslim person in Bengali Hindu folk belief — 'Mamdo' deriving from 'Mahmood.' The Mamdo Bhoot occupies a unique place in Bengal's supernatural taxonomy: a cross-religious ghost in a deeply syncretic tradition, with its own distinctive characteristics and ward practices that follow the ghost's religious tradition rather than the observer's.
Community Record
- [1]Mama Ocllo Coya — Wikipedia. Wikipedia contributors. 'Mama Ocllo Coya.' Wikipedia, The Free Encyclopedia.wiki
- [2]Mama Ocllo Coya — Wikidata. Wikidata entry Q25039587 for Mama Ocllo Coya.wiki
- [3]Coya Cusirimay — Wikipedia. Wikipedia contributors. 'Coya Cusirimay.' Wikipedia, The Free Encyclopedia.wiki
- [4]Mama Huaco, the first Coya of Peru – Veleda. Veleda, 'Mama Huaco, the first Coya of Peru.'other