Simonside Dwarfs

Simonside Dwarfs

Lesserfolk-consensusEnglish folkloreBorder dialect folk beliefSimonside Hills, Northumberlandnorthern England (Anglo-Scottish border folklore context)
Origin

No singular cosmogonic origin is recorded in the supplied sources. The Simonside Dwarfs appear in local tradition as a named race of little people tied to the Simonside Hills; sources note a named leader, Heslop, in local tradition and attest public mentions dating to the nineteenth century (e.g. Morpeth Gazette, 1889) and later folklorist retellings (e.g. Grice 1944). Linguistic discussion in the sources links their regional names (Duergar and dialectal forms) to Border dialect words for 'dwarf' ultimately from Old English dweorh/dweorg, with possible influence from Old Norse dvergar in recorded forms, but no specific creation myth or origin narrative for the beings themselves is provided in the referenced material.

Appearance

Descriptions vary between accounts; most sources simply characterize them as small/humanoid in the wider English 'dwarf' category. A relatively detailed literary retelling (Frederick Grice, Folk Tales of the North Country, 1944) describes an individual as "short, wearing a lambskin coat, moleskin trousers and shoes, and a hat made of moss stuck with a feather." Beyond such later printed detail, no consistent standardized physical description is attested in the supplied sources.

Abilities

The supplied material confines their powers to behavioural features recorded in local stories: they delight in leading travellers astray after dark, often carrying lighted torches to lure people into bogs in a manner likened to will-o'-the-wisp behaviour; they may pursue or menace humans (one account relates three dwarfs chasing a man with lighted torches). They are said to vanish at dawn. The sources do not attribute broader magical, cosmically altering, or ritual powers to them.

Weaknesses & Wards

Weaknesses

  • condition
    daylight/dawn ends their activity and causes them to vanish

Wards

  • other
    none recorded in sources
More from English folklore

Billy Blind

Billy Blind is a named household spirit from English and Lowland Scottish ballad tradition who appears as an advising helper in Child ballads, providing information, revelation, and stratagems that enable protagonists to resolve enchantment, identity, and childbirth crises. Attestations are narrative (ballads) and later literary/television adaptations draw on his advising role.

Black Dog (folklore)

A class of supernatural canine apparition in British vernacular folklore, often associated with liminal places and regarded as an omen-bearing or guardian hound. Local named forms (Black Shuck, Barghest, Gurt Dog, Gallytrot) show a range from malign, death-portending hellhounds to benevolent guide-figures.

Blunderbore

Blunderbore is a stock giant of English and Cornish folklore, appearing as a corporeal monstrous antagonist in tales such as Jack the Giant Killer and regional variants like Tom the Tinkeard. He is depicted through his actions—kidnapping, highway obstruction, and violent strength—and is typically overcome by a human folk-hero who frees captives and reasserts social order.

Brown Man of the Muirs

A moorland guardian figure from Anglo-Scottish Border folklore. In a field account he appears as a solitary dwarf who reproves hunters and claims custodianship of upland animals; in later fairy-tale literature he appears as (or is related to) a tribe—the Brown Men of the Moors and Mountains—associated with stronger, more violent motifs and a compulsion-incantation.

Bugbear

A folkloric scare-figure historically invoked to frighten disobedient children, classed among boogeyman-type beings. Medieval descriptions in English sources portray it as a creepy, bear-like lurker in woods; modern popular culture and gaming have reimagined it as a large goblinoid monster.

Cap-o'-Rushes

Cap-o'-Rushes is the title and heroine of an English folktale collected by Joseph Jacobs. The story is classed among international folktale types (principally ATU 510B) and opens with the 'Love Like Salt' motif; it tells of a daughter who disguises herself in a garment of rushes, works as a kitchen maid, attends secret balls, causes recognition by hiding a ring in a dish, and engineers reconciliation by ordering a saltless wedding feast so her father remembers his earlier words.

Church Grim

A site-bound guardian spirit in English, Scottish and Nordic/Scandinavian folklore that watches over an individual Christian church and its churchyard, defending the consecrated ground from profanation and hostile spirits. Forms and origin accounts vary by region, including a large black dog in English tradition, the bound spirit of an animal (often a lamb) in Scandinavian accounts, and in some Scottish strands the spirit of the most recently buried person acting as a temporary watcher.

Dando's Dogs

Dando's Dogs are an English folkloric pack of spectral hounds tied to the tale of a sinful huntsman named Dando. They are classed among English 'black dog' apparitions and described as taking part in the Wild Hunt; tradition reports their sounds on early Sunday mornings as they pursue game or search for their master after his abduction.

Firedrake

A term in English tradition for dragon-shaped manifestations of fire observed in the sky; used both as an Old English poetic word for dragon (fyrdraca) and, from the Renaissance onward, to describe luminous aerial phenomena such as meteors or ignis fatuus. Sources treat firedrakes variously as mythic dragons, atmospheric luminous vapors, or morally charged apparitions (e.g., the Devil in dragon form).

Freybug

The Freybug (also Fray‑bug) is a named monstrous Black Dog from English folklore, recorded in association with Norfolk. Cited in early modern letters and later antiquarian commentary, it is described chiefly as a large black canine apparition that wanders country roads and terrifies travellers.

Goblin

A class of small, often grotesque humanoid beings in European folk belief that range from household helpers to tricksters and violent figures. Goblins occupy liminal spaces—hearths, cellars, ruins and wild places—and their behavior toward humans depends on region, story, and reciprocal treatment.

Herne the Hunter

Herne the Hunter is a place-bound ghost of English folklore associated with Windsor Forest and the Great Park in Berkshire, tied to a specific oak known as Herne's Oak. Sources describe him as a horned, mounted spectral figure who rattles chains, torments cattle, and blasts or withers trees; many later details derive from 19th–20th century literary elaboration.

Community Record

Sources
  1. [1]
    Simonside Dwarfs (Wikipedia). Wikipedia contributors. "Simonside Dwarfs." Wikipedia, The Free Encyclopedia.wiki
  2. [2]
    Simonside Dwarfs (Wikidata). Wikidata entry Q3716097.other
  3. [3]
    Folk Tales of the North Country (Frederick Grice, 1944) — retelling. Grice, Frederick. Folk Tales of the North Country (retelling cited in secondary summaries). (1944) — description of clothing appears in folklorist retellings and summaries.folk
  4. [4]
    Northumberland Folklore: The Simonside Dwarfs | Stuff & Nonsense. Regional folklore summary on the Simonside Dwarfs.folk
  5. [5]
    Duergars of Simonside (The Faery Folklorist blog). Blog post discussing Duergars/Simonside tradition and etymology.folk
  6. [6]
    Simonside (Sacred Hill) — The Modern Antiquarian. Site summary noting local traditions and landscape context.other
  7. [7]
    Obscure Life-Forms: Duergar. Online compilation noting regional variants and behaviour.other
folk-consensus