Lycurgus is presented as a mortal dynast: son of Aleus (the previous ruler of Tegea) and Neaera (daughter of Pereus). He ruled Tegea in Arcadia, fathered variously named sons in differing accounts (Ancaeus, Epochus, Amphidamas, Iasius among others), and on his death was succeeded by Echemus under variant genealogical explanations. His deeds are situated in the heroic-age narratives preserved in Homeric and scholiastic traditions.
The supplied sources offer no physical description, iconography, or distinctive apparel beyond the narrative detail that Lycurgus took and wore the armor of Areithous after killing him; no stature, clothing, or other visual attributes are recorded in the provided materials.
Lycurgus is credited with martial cunning and tactical acumen rather than supernatural powers: he ambushed and killed the renowned club-wielding warrior Areithous by luring him into a narrow passage where the club was ineffective. He thus demonstrated strategic skill in combat, appropriated Areithous' armor as spoil (later passing it to Ereuthalion), and is reported to have lived to an extreme old age, outliving his sons according to tradition. His role is political and dynastic as a king of Tegea rather than supernatural.
Aleus
Aleus (Ancient Greek: Ἀλεός) is a mythic-historical king of Tegea in Arcadia, presented in classical Greek genealogies as an eponymic founder (of the city Alea and the epithet Athena Alea) and as a dynastic ancestor whose family narratives intersect with Heracles, the Argonauts, and oracular prophecy.
Echemus
Echemus (Ancient Greek: Ἔχεμος) is a heroic ancestral king of Tegea in Arcadia from Greek myth and local Tegean tradition. Remembered chiefly for killing Hyllus in single combat and for being victor in wrestling at the games said to have been established by Heracles, Echemus functions as a civic founder-hero invoked to justify Tegean precedence and martial reputation.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Lycurgus of Arcadia (Wikipedia). Wikipedia: Lycurgus of Arcadiawiki
- [2]Lycurgus of Arcadia (Wikidata). Wikidata entry Q609650other
- [3]Scholia on the Argonautica and Homeric references (compiled notes). Notes summarizing Homer (Iliad) and scholiastic accounts as provided in the research notesliterary