Anthony was a historical Egyptian Christian born circa 12 January 251 in Koma (Qimn El-Arouse). After selling his goods and giving alms he withdrew to the desert c. AD 270, living first in tombs near his native village, then in desert sites such as the Nitrian Desert and the mountain called Pispir. His life was written up by Athanasius c. 360 in the Life of Anthony, a hagiographical biography that circulated in Greek and Latin and established him as a model for later monasticism. (Sources treat these facts as historical and hagiographical rather than as a mythic origin.)
The supplied sources provide few consistent physical details. Anthony is portrayed as an austere ascetic who lived in desert locales, in tombs and later in an abandoned Roman fort or on the mountain Pispir; later artistic traditions portray his trials (e.g., The Temptation of Saint Anthony) and often show him in ragged ascetic garb, but the primary accounts emphasize his holiness and illiteracy rather than precise bodily description. Sources note his habitation in the wilderness and austere regimen rather than attributes such as height or hair. (Athanasius; Coptic Synaxarium; modern summaries.)
The sources describe Anthony's spiritual disciplines and roles rather than ascribing them literal supernatural powers. Reported features include extreme ascetic practices (selling possessions, strict diet of bread, salt, and water; fasting), prolonged solitude in the desert, endurance of demonic temptations and visions (described by Athanasius as assaults of boredom, laziness, sexual phantoms, and beasts), and later pastoral leadership as disciples gathered around him. Athanasius presents prayer, vigilance, and ascetic endurance as the means by which Anthony resisted the devil; his letters and counsel functioned as guidance for others. The sources treat miraculous and visionary elements within a hagiographical framework.
Weaknesses
- conditionhuman mortality and susceptibility to hagiographic interpretation
Wards
- ritualprayer and ascetic vigilance
- conditionpoverty, fasting, solitude (ascetic disciplines)

Brahmarakshas
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Djinn
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Shaitan
A class of corrupted djinn who follow Iblis and dedicate themselves to leading humans astray — distinct from Iblis himself, the Shayatin are a species of evil djinn who whisper doubts and temptations into the minds of the living.

Lamia
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Pishacha
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Pishacha-graha
The possessing variety of pishacha described in classical Ayurvedic and tantric texts — a grasping spirit (graha) that seizes the body of a victim, producing symptoms of madness and compulsion.

Mormo
A Greek child-eating bogeywoman used to frighten children into obedience, sometimes depicted as a shape-shifting female phantom who bit naughty children.

Gello
A child-strangling demoness of Greek and Byzantine tradition, the spirit of a young woman who died before marriage, now preying on pregnant women and newborns.

Erinyes
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Lemures
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Antenor
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Antero Vipunen
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Anteros
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Antevorta
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Anthelea
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Antheus
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Anthousa, Xanthousa, Chrisomalousa
Anthousa, Xanthousa, Chrisomalousa is the heroine of a Greek fairy tale collected by Georgios A. Megas and recorded in modern folkloristic anthologies; the compound name functions as a personal name with descriptive epithets meaning roughly "Anthousa the Fair, the Blond, the Golden-Haired" and the story is classed within the Rapunzel/maiden-in-the-tower cycle in comparative commentary.
Anthracia
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Anthropophage
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Anthus
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Community Record
- [1]Anthony the Great — Wikipedia. Wikipedia, 'Anthony the Great' (summary of biographical data, ascetic practices, and influence).wiki
- [2]Wikidata: Anthony the Great. Wikidata entry for Anthony the Great (identifiers and basic metadata).other
- [3]Synaxarium Toba 22: St. Anthony the Great (Antonius). Coptic Synaxarium entry (commemoration Tobi 22; note giving year of death as 355 A.D. in that source).literary
- [4]Athanasius, Life of Anthony (summary in secondary sources). Athanasius's Life of Anthony (c. 360) as summarized in modern references: central hagiographical account reporting desert withdrawal, temptations by the devil, ascetic regimen, and influence on monasticism.literary
- [5]Gospel in Art: Feast of Saint Anthony the Great | ICN. Coverage of liturgical commemoration and artistic motifs (e.g., 'The Temptation of Saint Anthony').other
