Ebu Gogo appear in Nage village histories and folktales as beings of a former time who lived in caves and forested areas of Flores and interacted with human communities. The name from Nage compounds ebu ('grandparent') with gogo ('one who eats anything'), situating them in an ancestral frame and characterizing them by voracious eating. Stories present them as part of village memory rather than as a cosmological creation myth.
Tales describe Ebu Gogo as small, humanlike people about 1.5 m tall (approximately 5 feet / ≈4 ft 11 in), with wide flat noses, broad faces, large mouths, and hairy bodies; females are sometimes described as having long, pendulous breasts. They are depicted as able walkers and fast runners, distinct from ordinary villagers in morphology and speech.
Folklore attributes to them physical agility (able walkers, fast runners), murmured speech in a language villagers assumed was their own, and a capacity to mimic or repeat words and phrases in a parrot‑like way. Behaviorally they are characterized by gluttony (the element 'gogo') and by stories in which they attempt to kidnap or eat human children. No consistent supernatural powers beyond these physical and vocal traits are recorded in the supplied sources.
Weaknesses
- conditiondestruction by fire (narrative episode)
Wards
- otherno documented traditional wards

Orang Pendek
Orang Pendek is a figure from Sumatran tradition and modern cryptozoology described either as a short, ground-dwelling bipedal primate inhabiting remote forests of Sumatra or, in some indigenous accounts, as a supernatural 'short ghost' (Hantu Pendek) used in oral lore and cautionary tales.

Nittaewo
A figure of Sri Lankan Veddah and broader folk tradition: a legendary small, bipedal, hairy hominid/cryptid said to have lived in forests and caves of Sri Lanka, described in oral testimony as antagonistic to Veddah people and allegedly exterminated by them in the recent past.

Menehune
Menehune are a Hawaiian tradition of very small, secretive forest- and valley‑dwelling people credited in folklore with exceptional night‑time craftsmanship (fishponds, heiau, roads, etc.). Scholarly sources debate whether they reflect an earlier population, a social category (Tahitian manahune), or a post‑contact myth fused with European small‑folk motifs.
Eanmund
Eanmund is a semi-legendary Swedish prince of the Scylfing dynasty attested in the Old English epic Beowulf. Portrayed as a mortal claimant to the Swedish throne whose exile and death precipitate inter-kingdom conflict and later vengeance by his brother Eadgils, he functions as a genealogical and political figure within the Scandinavian heroic cycle rather than a supernatural being.
Earth Mother
An archetypal mother-goddess category personifying the earth, nature, fertility, and life-giving forces; presented in comparative sources as a generative, sustaining cosmological figure often paired with a complementary sky/father principle and invoked in both ancient mythic frameworks and contemporary political-environmental discourse.
Earth deity
An earth deity is the personification or deification of the Earth in a culture's cosmology, often tied to fertility, the ground/land, chthonic or underworld aspects, and communal protection of territory or Dharma. Specific named examples include Papa (Polynesian/Maori), Geb (ancient Egyptian), and Prithivi (in Buddhist textual contexts).
Easter Bunny (Easter Hare / Osterhase)
A folkloric figure originating in German-speaking communities, depicted as an anthropomorphic hare or rabbit that brings or hides decorated eggs and treats for children at Easter. Functioning in domestic and seasonal custom rather than liturgy, the figure was historically associated with child-focused gift-giving and moral evaluation and was popularized in visual culture from the 19th century onward.
Easter witch (påskkärring / påskhäxa / trulli)
A Swedish and Finnish folkloric figure of an old-woman witch associated with Holy Week who, in traditional belief, flies on brooms to a diabolic gathering at Blåkulla/Blockula on Maundy Thursday and returns at Easter; in modern practice the image has become a benign costume tradition in which children dress as witches to go door-to-door for greetings and treats.
Eate, Storm God in Basque Tradition
Eate is a storm god worshipped by the ancient Basques, associated with powerful weather events and control over fire and ice. (Note: - Power tier should be Ancient, as the source describes Eate as a "storm god", implying a more deity-level power. - Abilities: add "possibly" is unnecessary; rephrase to make it clear that control ove)
Ecbasus
Ecbasus (Greek: Έκβασος) is a minor figure in Greek mythic genealogies, presented as a son of Argus and an ancestor within the ruling houses of Argos. He functions primarily as a connective ancestral link between better-known mythic figures (Argus, Agenor, Argus Panoptes, Pelasgus) rather than as an active heroic or supernatural agent.
Ece
Ece is documented in the provided sources primarily as a Turkish feminine personal name meaning "queen." A single cross-reference in the material links the name to Umay (noting Umay is "also known as Ece"), but the supplied sources do not provide mythic narratives, attributes, or rituals for a supernatural entity called Ece.
Ecgþēow
Ecgþēow is a human figure in the Old English poem Beowulf, presented as the father of the hero Beowulf and a member of the Wægmundings. He functions in the poem as an exemplar of warrior status, kin obligations, and the social mechanisms (wergild, exile, fosterage, and oath‑bonding) that settle blood‑feuds and create inter‑household loyalties.
Echekles
Echekles is an attested ancient Greek personal name appearing in epigraphic records and later mythographic summaries. He is recorded as a property-holder in an inscription (Syll 610), listed among names on a choregic dedication (IG I3 969, ca. 440 BC), and in secondary mythographic compilations is named as husband of Polymele and stepfather who raised Eudoros.
Echemela
Echemela is a variant personal name attested in Greek mythographic and commentarial traditions as the wife (bride) of Megapenthes, the illegitimate son of Menelaus. The name appears alongside other onomastic variants (Iphiloche, Echemelos) in manuscript and commentary transmissions rather than as an independent supernatural figure.
Echemmon
Echemmon is a minor figure in Greek mythic tradition, presented in source catalogues as a son of King Priam of Troy and a Trojan warrior who was slain during the Trojan War. Variant traditions differ over which Greek hero slew him, and a possibly distinct minor figure of the same name is elsewhere recorded as a friend of Thoas killed by Eurypylus of Mysia.
Community Record
- [1]Ebu gogo (Wikipedia). Wikipedia: 'Ebu gogo' article — summary of Nage folklore, name etymology, appearance, behaviors, and scholarly debate over links to Homo floresiensis.wiki
- [2]New Scientist account (as summarized in Wikipedia). Summary of the palm‑fiber/clothes tale and villagers' firebrand expulsion (reported via a New Scientist retelling referenced in the Wikipedia article).other
- [3]Popular/cryptozoology and blog references listed in research notes. Primates.com and other popular pages listed among the provided links that reiterate the folkloric descriptions and comparative cryptid listings; used only as corroboration of popular retellings.other
