Canonical liturgical sources cited (for example the Devī Kavaca list) present Chandraghanta as the third named manifestation of Durga within the Navadurga sequence but do not supply an extended mythic biography. Modern devotional accounts and temple guides sometimes link her appearance to episodes in Parvati/Shiva wedding narratives or to Parvati adopting a crescent on her brow after marriage; the primary Purana passages cited in the provided material do not explicitly identify Parvati as Chandraghanta, and the association therefore appears as a later or variable devotional interpretation.
Described in devotional summaries as having a golden complexion and ten arms, Chandraghanta bears a crescent moon on her forehead that is specifically said to be shaped like a bell (Sanskrit चन्द्रघण्टा). She carries weapons such as a sword and arrows and is mounted on a lion in standard iconography; some modern devotional depictions show a tiger or tigress as her mount. She is represented as armed and prepared for battle yet peaceful and benevolent toward devotees.
Sources attribute protective and martial functions to Chandraghanta: she is invoked for removal of afflictions and obstacles, for the attainment of courage and fearlessness, and to frighten away malevolent beings. Devotional material emphasizes the bell-like crescent on her brow whose sound is said to frighten hostile forces. Liturgically she is named in the Devī Kavaca, a protective text recited as part of Durga Saptashati recitation, indicating her role in protective recitation practice.
Weaknesses
- otherNo specific weaknesses attested in cited sources
Wards
- ritualDevī Kavaca
- ritualNavaratri Day 3 puja (Maa Chandraghanta Puja)

Parvati
Parvati is a principal goddess in Hindu tradition, worshipped as the consort of Shiva and as his shakti (divine power). She embodies a range of roles — devoted wife and mother, fertility and nourishment-giver, and in other manifestations a ferocious protector who destroys evil.

Durga
Durga is a major Hindu goddess, central to the Shakta tradition as an aspect of the Divine Feminine (Mahadevi). She is venerated as a protective, martial mother-goddess who combats demonic forces (notably Mahishasura) to uphold dharma, and is celebrated in major festival cycles such as Navaratri and Durga Puja.

Navadurga
Navadurga (Sanskrit: नवदुर्गा, Navadurgā) denotes nine interrelated manifestations or stages of the goddess Durga worshipped together during Navaratri, Durga Puja, and in regional jatras and masked-dance traditions (notably in Nepal). They function as collective aspects of a single divine being tied to the nine-day contest with the demon-king Mahishasura and to communal rites of protection, victory, and renewal.
Brahmacharini
Brahmacharini is the second form of the Divine Mother (Mahadevi/Parvati) in the Navadurga cycle, venerated during the second day of Navaratri. She personifies ascetic discipline and sustained penance (tapas) undertaken by the goddess to win Shiva's consent to marriage.

Kalaratri
Kālarātri is a fearsome form of the Great Goddess (Mahādevī) counted among the Navadurga; a personification of night and the devouring power of time who destroys demons and negative forces while granting protection and auspicious results to devotees.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Abhimanyu
Abhimanyu is a youthful Kuru/Pandava warrior-hero in the Sanskrit epic Mahābhārata. Son of Arjuna and Subhadra, he is famed for entering the Chakravyuha battle formation on the thirteenth day of the Kurukshetra War and dying at age sixteen; his posthumous son Parikshit continues the Kuru line.
Achyuta
Achyuta (Sanskrit: अच्युत, acyuta) is primarily an epithet/theonym in Vaishnava Hindu tradition applied to Vishnu and Krishna, signifying the divine quality of being 'not fallen' — immutable, infallible, and imperishable. It functions as a devotional name in scripture, liturgy, and Pancharatra lists of divine emanations rather than as an autonomous folkloric spirit.
Acintya
Acintya is an Indonesian Hindu theological-symbolic representation of the ineffable supreme divine principle. In Balinese and Javanese practice it functions as a way to make ultimate reality present in ritual and art—often aniconically as an empty throne (padmasana) or anthropomorphically as a naked, flame-surrounded figure—rather than as a narrative, intervening deity.
Adi (asura)
Adi is attested in modern reference works as the name of an Asura who 'appears in the Matsya Purāṇa.' Beyond this single-line citation in secondary sources, no descriptive material about the figure is provided in the supplied research notes.
Adi Shakti
Adi Shakti (also Adi Parashakti, Mahadevi, Adya Shakti) is the primordial feminine power in Hindu/Shakta theology, regarded as the ultimate reality (Para Brahman) and the source from which all goddesses and gods manifest. She is both an impersonal cosmic principle (Mulaprakriti) and a focus of devotional invocation in temples, mantras, and pilgrimage sites such as Shakti Peethas.
Adi Vinayaka
Adi Vinayaka (Ādi Vināyaka; also called Nara Mukha Vinayaka) is a named iconographic and devotional form of the Hindu god Ganesha portraying the deity with a human head, described in sources as the form before the episode of decapitation by Shiva. It is rarely worshipped and appears in a small number of South Indian shrines and in devotional/musical repertoires.
Aditi
Aditi is a major Vedic goddess in Hindu tradition who personifies the boundless, infinite cosmic principle and functions as the maternal matrix from which many celestial deities (the Ādityas and other groups) are born. In the Vedic hymns she is invoked as a protective liberator who guards petitioners, provides wealth and safety, and frees devotees from hindrances such as sin and sickness.
Agastya
Agastya (also Agathiyar/Agasti) is a revered Vedic and later-period Indian rishi (sage) figure credited in textual traditions as an inspired seer, ascetic, teacher, culture-founder, and attributed author of Vedic, Puranic and Tamil works; in South Indian tradition he is associated with origins of Tamil grammar and Siddha medicine and is identified astronomically with the star Canopus.
Aghasura
Aghasura is an asura from the Vaishnava/Hindu narrative tradition (notably the Srimad‑Bhāgavatam) who, at the command of Kamsa, assumed the form of a vast serpent to ambush Kṛṣṇa and the cowherd boys in Vṛndāvana. The episode demonstrates Kṛṣṇa’s protective, divine power as he enters and destroys the demon from within.
Agiya Baital
The fire-form of the Vetala — a cremation ground spirit of UP and Bihar that manifests as a wandering flame rather than a corpse-inhabitor, leading night travellers off roads and into marshland or flames with a dancing fire that seems always just ahead.
Agneya / Āgneyī
Āgneyī (feminine) or Āgneya (masculine adjective) is a Vedic–Puranic divine figure and ritual principle tied to the fire-god Agni and the southeastern direction. In textual traditions she appears both as a personified daughter/shakti of Agni and as an adjectival/technical term applied to fire-consecrated things (direction, astra, etc.). She also occurs as the name Agneya (or Anala) among items revealed in a Shaiva-Agamic list associated with the Aghora face of Sadashiva.
Community Record
- [1]Chandraghanta. Wikipedia: Chandraghanta (summary citing Gita Press and other devotional materials)wiki
- [2]Wikidata: Chandraghanta. Wikidata entry for Chandraghantaother
- [3]Navaratri Chandraghanta Amman. Archive: modern devotional materials and recordings referencing Chandraghantaother
- [4]Chandraghanta Maa (bronze idol product listing). Archive product description noting iconography (crescent-bell, ten arms, lion mount) and devotional attributesother
- [5]Navratri Day 3 Maa Chandraghanta Puja (AJA Panchang entry). AJA Panchang listing for Day 3 puja, advertising mantra, bhog, puja vidhi and auspicious timingsother